Do not envy; the Lord sustains the righteous

Reading the locked Greek in open English:

Therefore do not be zealous toward those.

Yet we must consider rather into what end the living badly will come.

Because I would not say that it is worthy of zeal for those who wish to live honorably the temporary prosperity of the wicked.

as the Savior says.

What then do they possess, those who, having flourished like grass briefly, tomorrow are cast into the oven?

Because all flesh is grass.

Because like grass they flourish briefly, then dry up.

Do not again imitate or show favor to such ones, flourishing as you see them.

he himself was the one who rivalled in wicked deeds against Saul.

Because example: If with David’s understanding the young women sang the hymn, He struck down David in myriads of his.

Or, do not do such things as to take up wicked zeal against you, for it plots against you.

Therefore he says: Do not provoke another who is doing evil to rise up against you.

To be zealous truly is to wish and to exist for oneself, which the one nearby has considered good as present.

They stirred me to zeal, and as if they provoked me to anger, the idolaters.

Therefore do not be zealous toward those.

Yet we must consider rather into what end the living badly will come.

Because I would not say that it is worthy of zeal for those who wish to live honorably the temporary prosperity of the wicked.

as the Savior says.

What then do they possess, those who, having flourished like grass briefly, tomorrow are cast into the oven?

Because all flesh is grass.

Because like grass they flourish briefly, then dry up.

Do not again imitate or show favor to such ones, flourishing as you see them.

he himself was the one who rivalled in wicked deeds against Saul.

Because example: If with David’s understanding the young women sang the hymn, He struck down David in myriads of his.

Or, do not do such things as to take up wicked zeal against you, for it plots against you.

Therefore he says: Do not provoke another who is doing evil to rise up against you.

To be zealous truly is to wish and to exist for oneself, which the one nearby has considered good as present.

They stirred me to zeal, and as if they provoked me to anger, the idolaters.

that is, they stirred up in me.

To be jealous is said to be to provoke and stir up to jealousy, such as: They provoked me to jealousy not toward God.

Because there is a difference between envying and being jealous.

Do not be jealous among the wicked, nor envy those who do iniquity.

All flesh shall see the salvation of God.

Yet what flesh has budded?

Also my flesh has budded.

Because he gives accordingly to contemplate this Creator.

Because the doing of his hands announces the firmament.

Because no one is blameless who does not perceive the works of the Lord.

Because they did not understand the works of the Lord, nor the works of his hands.

Let us not therefore let fall our hands, since we shall be conquered.

but when he let them fall, Amalek prevailed.

as Moses, when he lifted up his hands, the people prevailed.

Lifted hands toward holy deeds, treasured up in heaven, by which one conquers the intellectual Amalek.

In the lifting up of my hands toward your holy temple.

Since also Paul, advancing from the lesser things to the greater, says: I urge first of all that supplications, prayers, intercessions, thanksgivings be made for all.

Yet when I become a friend beyond measure, then I give thanks to God.

Yet when, having perceived God's worthiness, I ask something from God, then I pray.

To those who still lack something, these are the object of supplication.

Hear, Lord, the voice of my supplication when I make supplication to you.

He has sent me to proclaim release to captives and sight to the blind.

Because the Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.

Yet the good God also calls these and gives forgiveness.

Thus those who go down into the pit are sinners and captives.

Until the firstborn of the captivity, that is, those in the pit.

Yet that the sinners are by pits, he says in Exodus: 'God destroyed from the face of Pharaoh, who sits upon the throne,.

and, by the spirit being warmed.

Also, fire came to cast upon the earth.

He who makes his angels spirits, and his ministers a flame of fire.

but the divine things, as it seems, are warm.

Therefore every sin is cold.

Because indeed among all living things on earth, the dragon is cold.

there also the people's warlike dragon, which also is called cold, dwells.

Yet God through the prophet threatens those drinking from pits, saying: 'You have forsaken me, the fountain of living water, and have dug for yourselves cisterns, broken cisterns.' And those descending into pits are those who surround themselves with cold things of matter.

Also Solomon also commands to drink from wells.

but a well, the one seeking water has dug.

Because indeed we do not know any of the saints having dug a pit.

Yet whoever God keeps silent, becomes like those descending into a pit.

I will cause ascents into his heart.' But we have also another hearing and divine sensation, according to Solomon, words of God being heard, united with him.

Also what God speaks, is not outside, but the holy things, those ascending upon our hearts, according to: 'Blessed is the man whose expectation is from you, Lord.

Also he spoke also through the prophets, when his people were.

Because indeed he spoke to Moses, and Aaron, and Joshua the son of Nun.

Yet God does not keep silent to the saints.

Yet someone cries out upon entering his own storehouse, and having shut the door.

Therefore in the Scriptures the saints have cried out to God.

but if the heavenly things, he cries out and shouts.

If indeed someone earthly asks from God, he uses a brief voice.

my God, do not be silent from me.

I will cry out.