Do not imitate false martyrs; keep the true confession
He says not to accustom yourselves to imitating the loving martyrs, even if they appear to enjoy the present life. Therefore, flee from equality and look to future things, because circumstances will not remain constant in these present conditions. He adds that they will soon wither like grass and quickly fall like vegetation. Verse 3: Hope in the Lord, do good, dwell in the land, and you will be fed with its wealth. This means to love prosperity, desire the possession of holy gifts, and love the things preserved for the holy ones and treasured by God. Also, do good, as if speaking to a farmer: produce this fruit. To you, the hearer of divine lessons, the Word says: give the field, do good, which is one of the fruits of the Spirit. The term 'goodness' here signifies every kind of virtue. Furthermore, dwell upon the land by attending to the care of the soul and practicing agriculture, for whatever a person sows, that they will reap. Perhaps he refers to divinely inspired Scripture as the earth, in which the wealth of the holy ones—namely, the promises—is found. He exhorts always to hold the divine oracles with love for the good things stored within them for the holy ones. He uses 'dwell' instead of 'you will dwell,' and states that the land is the one promised to the gentle ones; having become established there, you will be fed upon its wealth, as he says. However, wealth belongs to the heavenly city, the abundant provision of divine gifts. Perhaps he likens the tent to temporal life and desires that we use it as a passing tent—exercising rule over it, not being ruled by it, and moving toward the ultimate goal.
What is beneficial is not pursued for the sake of indulging in pleasures. Instead, we are guided like sheep by the Good Shepherd when someone possesses the riches of divine teachings and finds nourishment in them, enabling the declaration: The Lord is my shepherd, and I shall lack nothing.
This reflects the fourth verse of a sacred text: Find joy in the Lord, and He will grant the desires of your heart. Scripture often presents two figures to illustrate a truth—namely, that whatever quality or condition the lesser person possesses, the greater one also embodies, often in a fuller or more perfect way.
There is sustenance for the inner person, as declared: Humans do not live by bread alone, but by every utterance that comes from the mouth of God. Likewise, there is spiritual drink, for we draw refreshment from the living rock that accompanies us—symbolizing Christ. There is also spiritual clothing: the sinner clothes himself in condemnation, as if wearing a cursed garment, while the righteous clothes himself in the Lord Jesus, in divine compassion, and in the full armor of God.
One who only listens to his own encouraging words receives only superficial nourishment. But the one who dedicates himself to interpreting the law, recounting the prophecies, resolving the symbolic teachings of the Gospels, and clarifying the messages of the apostles finds true delight in the Lord. Such a person eats not from compulsion, nor merely to satisfy physical hunger, but because his soul is fed.
Thus, we are instructed to find delight in the Lord. For God, from the very beginning, desired that we experience spiritual joy, and so He planted the garden of delight and provided the river of delight as gifts to humanity.
Yet no one can fully delight in both the flesh and the spirit at the same time. If one seeks delight in bodily pleasures, like the wealthy who trust in riches, he will lose the deeper joy enjoyed beyond this life—like the joy Abraham knew in faith. But if one consumes the bread of hardship, as the poor who depend on God, then in that very place he finds true delight and rest.
Furthermore, the Lord embodies righteousness, truth, wisdom, and holiness. Therefore, if you find delight not only in reflecting on wisdom’s truths but also in living out righteous actions, then the promise is fulfilled: you will be completely satisfied.
For in delighting in the wisdom of God and practicing justice, the soul reaches its intended fulfillment—nothing is lacking, and every need is met in Him.
Soften yourself before the Lord. True pleasure lies in harboring within you the indwelling source of all life, the divine Word who is the bread of life; and when you hold him inwardly, you will obtain every request of your heart, not merely superficial petitions but those arising from deep within. You will grasp this truth if you embody each part of your being and observe how, by its very nature, it makes its request. Thus, if the eye could speak, it would say to you: I seek light, I seek colors fit for my vision. The ear would say: I desire a voice that sings melody, pleasant and agreeable. The tongue would say: I long for what is sweet.
Greek
τοιούτους, φησὶ, μηδὲ κατερεθίζου πρὸς μίμησιν τῶν φιλα μαρτημόνων, κἂν εἰ δοκοῖεν ἔχειν τὰς ἐν τῷ παρόντι βίῳ τρυφάς. Φεῦγε οὖν τὴν ἰσοῤῥοπίαν, εἰς τὰ ἐσό μενα βλέπων· οὐ γὰρ ἐν τούτοις ἔσται διηνεκῶς τὰ πράγματα. ∆ιὸ ἐπάγει· Ὅτι ὡσεὶ χόρτος ταχὺ ἀποξηρανθήσονται, καὶ ὡσεὶ λάχανα χλόης ταχὺ ἀποπεσοῦνται. Στίχ. γʹ. Ἔλπισον ἐπὶ Κύριον, καὶ ποίει χρηστό τητα, καὶ κατασκήνου τὴν γῆν, καὶ ποιμαν θήσῃ τῷ πλούτῳ αὐτῆς. Τουτέστιν, Ἀγάπησον τὸ εὐδοκιμεῖν· δίψησον τῶν ἱερῶν χαρισμάτων τὴν κτῆσιν· ἀγάπησον τὰ τοῖς ἁγίοις τετηρημένα καὶ παρὰ Θεῷ τεθησαυρισμένα. Καὶ ποίει χρηστότητα· ὡς εἰ ἔλεγε τῷ ἀγρῷ· Ποίει τόνδε τὸν καρπόν. Οὕτως σοι τῷ ἀκροατῇ τῶν θείων μαθημάτων· ∆ὸς ἀγρῷ, φησὶν ὁ Λόγος· ποίει χρηστότητα, ἥτις μία ἐστὶ τῶν καρπῶν τοῦ Πνεύμα τος. Τὸ τῆς χρηστότητος ὄνομα ἐνταῦθα καταση μαίνει πάντα τρόπον ἀρετῆς. Καὶ κατοίκει παρὰ τὴν γῆν· προσδιατρίβων τῇ τῆς ψυχῆς ἐπιμελείᾳ καὶ γεωργίᾳ· Ὅτι ὃ ἐὰν σπείρῃ ἄνθρωπος, ἐκεῖνο καὶ θερίσει. Ἴσως δὲ γῆν, τὴν θεόπνευστον ὀνομάζει Γραφὴν, ἐν ᾗ ὁ πλοῦτος τῶν ἁγίων, τουτέστιν αἱ ἐπαγγελίαι. Καὶ παραινεῖ διαπαντὸς τῶν θείων ἔχε σθαι λογίων, ἔρωτι τῶν ἐν αὐτοῖς ἀποκειμένων τοῖς ἁγίοις ἀγαθῶν. Ἣ τὸ μὲν κατασκήνου τέθεικεν ἀντὶ τοῦ κατασκηνώσεις· γῆν δὲ ἐκείνην λέγει τὴν τοῖς πραέσιν ἐπηγγελμένην δηλονότι· ἐν ᾗ γεγονὼς, ποι μανθήσῃ, φησὶν, ἐπὶ τῷ πλούτῳ αὐτῆς. Πλοῦτος δὲ τῆς ἄνω πόλεως, ἡ τῶν θείων χαρισμάτων ἀμφιλαφὴς χορηγία. Τάχα δὲ σκηνῇ ἀπεικάζει τὸν πρόσκαιρον βίον· καὶ βούλεται ἡμᾶς χρᾶσθαι αὐτῷ, ὡς σκηνῇ κατὰ πάροδον, κυριεύοντας αὐτοῦ, οὐ κυριευομένους ὑπ' αὐτοῦ, καὶ πρὸς τὸ συμφέρον, οὐ πρὸς ἡδονὰς ἀποχρωμένους. Οὕτω γὰρ ποιμανθησόμεθα ὑπὸ Ποι μένι καλῷ, εἴ τις πλοῦτός ἐστι τῶν θείων δογμάτων, τοῦτον καρπούμενοι, ὥστε λέγειν· Κύριος ποιμαίνει με, καὶ οὐδέν με ὑστερήσει. Στίχ. δʹ. Κατατρύφησον τοῦ Κυρίου, καὶ δῴη σοι τὰ αἰτήματα τῆς καρδίας σου. Ἔθος τῇ Γραφῇ δύο ἀνθρώπους εἰσάγειν· καὶ σχεδὸν πάντα τὰ τοῦ χείρονος ἔχει καὶ ὁ κρείττων. Ἔστι γάρ τις τροφὴ καὶ τοῦ ἔσω ἀνθρώπου, περὶ ἧς λέγεται· Οὐκ ἐπ' ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλ' ἐν παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ. Ἔστι τι καὶ ποτόν· Πίνομεν γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας. Καὶ ἔνδυμα· ὅθεν ὁ μὲν ἁμαρτωλὸς ἐνεδύσατο κατάραν ὡς ἱμάτιον, ὁ 17.121 δὲ δίκαιος τὸν Κύριον Ἰησοῦν, καὶ σπλάγχνα οἰ κτιρμῶν, καὶ πανοπλίαν Θεοῦ. Οὕτως ὁ μὲν τῶν αὐτοῦ μόνον ἀκούων λόγων προτρεπτικῶν τρέφεται· ὁ δὲ ἐπιδιδοὺς ἑαυτὸν ἑρμηνείᾳ νόμου, διηγήσει προ φητῶν, λύσει παραβολῶν εὐαγγελικῶν, σαφηνείᾳ λό γων ἀποστολικῶν, κατατρυφᾷ τοῦ Κυρίου· καὶ ἐσθίει οὐ πρὸς ἀνάγκην, οὐδὲ πρὸς μόνην τροφήν. ∆ιδάσκει οὖν ἡμᾶς κατατρυφῆσαι τοῦ Κυρίου. Καὶ γὰρ ὁ Θεὸς, ἀπ' ἀρχῆς βουλόμενος ἡμᾶς τρυφᾷν πνευματικῶς, ἐφύτευσε τὸν παράδεισον τῆς τρυφῆς, καὶ τὸν χει μάῤῥουν τῆς τρυφῆς ἐχαρίσατο. Οὐδεὶς δὲ δύναται καὶ σαρκὶ καὶ πνεύματι τρυφᾷν, Ἀλλ' εἰ μὲν σαρκὶ ἐτρύ φησεν, ὡς ὁ πλούσιος, στερηθήσεται τῆς μετὰ Ἀβραὰμ τρυφῆς· εἰ δὲ ἄρτον κακώσεως ἔφαγεν, ὡς ὁ πένης, ἐκεῖ τρυφᾷ καὶ ἀναπαύεται. Καὶ ἄλλως δέ. Ὁ Κύριος δικαιοσύνη ἐστὶν, ἀλή θεια, σοφία, ἁγιασμός· ἐὰν τρυφήσῃς οὖν καὶ ἐν τοῖς τῆς σοφίας θεωρήμασιν, ἐν ταῖς πράξεσι τῆς δικαιο σύνης, πεπλήρωται τό· Κατατρύφησον τοῦ Κυρίου. Τρυφὴ τοιγαροῦν, τὸ ἔνοικον ἔχειν τὸν πάντα ζωογο νοῦντα Θεὸν Λόγον, τὸν ἄρτον τῆς ζωῆς· καὶ αὐτὸν ἔχοντες ἐν ἑαυτοῖς, ληψόμεθα πάντα τὰ αἰτήματα, οὐχ ἁπλῶς, ἀλλὰ τὰ τῆς καρδίας. Νοήσεις δὲ τὸ λεγό μενον, ἐὰν προσωποποιήσῃς ἕκαστον τῶν μελῶν, καὶ ἴδῃς πῶς κατὰ φύσιν αἰτεῖ. Ὁ γοῦν ὀφθαλμὸς, εἰ εἶχε φωνὴν, ἔλεγεν ἄν σοι· Αἰτῶ φῶς, αἰτῶ χρώματα βλέπειν κατάλληλα ἐμοί. Ἡ ἀκοή· Αἰτῶ φωνὴν ἐμ μελῆ, ἡδεῖαν. Ἡ γεῦσις· Αἰτῶ γλυκέα,
About this text
Origen of Alexandria, Excerpta in Psalmos (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 17 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.