Hermeneutics and Types

Holy Scripture · 13 passages · 41 more on file · Marked debate. Read the differences

Type, allegory, and literal reading — mark development; do not flatten Origen.

  1. 2nd century12 passages
  2. 3rd century1 passage

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Barnabas (Epistle) — Epistle of Barnabas 10

Barnabas · fl. c. 100 AD · Epistle of Barnabas

Now, wherefore did Moses say, You shall not eat the swine, nor the eagle, nor the hawk, nor the raven, nor any fish which is not possessed of scales? He embraced three doctrines in his mind in doing so. Moreover, the Lord says to them in Deuteronomy, And I will establish my ordinances among this people.

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Barnabas (Epistle) — Epistle of Barnabas 11

Barnabas · fl. c. 100 AD · Epistle of Barnabas

Let us further inquire whether the Lord took any care to foreshadow the water of baptism and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should not receive that baptism which leads to the remission of sins, but should procure another for themselves.

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Greek

Ζητήσωμεν δέ, εἰ ἐμέλησεν τῷ κυρίῳ προφανερῶσαι περὶ τοῦ ὕδατος καὶ περὶ τοῦ σταυροῦ. περὶ μὲν τοῦ ὕδατος γέγραπται ἐπὶ τὸν Ἰσραήλ, πῶς τὸ βάπτισμα τὸ φέρον ἄφεσιν ἁμαρτιῶν οὐ μὴ προσδέξονται, ἀλλ’ ἑαυτοῖς οἰκοδομήσουσιν.

Barnabas (Epistle) — Epistle of Barnabas 12

Barnabas · fl. c. 100 AD · Epistle of Barnabas

In like manner He points to the cross of Christ in another prophet, who says, And when shall these things be accomplished? And the Lord says, When a tree shall be bent down, and again arise, and when blood shall flow out of wood. Here again you have an intimation concerning the cross, and Him who should be crucified.

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Barnabas (Epistle) — Epistle of Barnabas 7

Barnabas · fl. c. 100 AD · Epistle of Barnabas

Understand, then, you children of gladness, that the good Lord has foreshown all things to us, that we might know to whom we ought for everything to render thanksgiving and praise.

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Barnabas (Epistle) — Epistle of Barnabas 8

Barnabas · fl. c. 100 AD · Epistle of Barnabas

Now what do you suppose this to be a type of, that a command was given to Israel, that men of the greatest wickedness should offer a heifer, and slay and burn it, and, that then boys should take the ashes, and put these into vessels, and bind round a stick purple wool along with hyssop, and that thus the boys should…

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Justin Martyr — Dialogue with Trypho 111

Justin Martyr · c. 100–c. 165 AD · Dialogue with Trypho

Justin: And that it was declared by symbol, even in the time of Moses, that there would be two advents of this Christ, as I have mentioned previously, is manifest from the symbol of the goats presented for sacrifice during the fast.

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Justin Martyr — Dialogue with Trypho 40

Justin Martyr · c. 100–c. 165 AD · Dialogue with Trypho

Justin: The mystery, then, of the lamb which God enjoined to be sacrificed as the passover, was a type of Christ; with whose blood, in proportion to their faith in Him, they anoint their houses, i.e., themselves, who believe in Him.

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Justin Martyr — Dialogue with Trypho 41

Justin Martyr · c. 100–c. 165 AD · Dialogue with Trypho

Justin: And the offering of fine flour, sirs, which was prescribed to be presented on behalf of those purified from leprosy, was a type of the bread of the Eucharist, the celebration of which our Lord Jesus Christ prescribed, in remembrance of the suffering which He endured on behalf of those who are purified in soul…

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Justin Martyr — Dialogue with Trypho 91

Justin Martyr · c. 100–c. 165 AD · Dialogue with Trypho

Justin: And God by Moses shows in another way the force of the mystery of the cross, when He said in the blessing wherewith Joseph was blessed, 'From the blessing of the Lord is his land;

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Irenaeus — Against Heresies II.8

Irenaeus · c. 130–c. 202 AD · Against Heresies

1. If, again, they declare that these things below are a shadow of those above, as some of them are bold enough to maintain, so that in this respect they are images, then it will be necessary for them to allow that those things which are above are possessed of bodies.

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Clement of Alexandria — Stromata 5

Clement of Alexandria · c. 150–c. 215 AD · Stromata

Accordingly, before the advent of the Lord, philosophy was necessary to the Greeks for righteousness. And now it becomes conducive to piety; being a kind of preparatory training to those who attain to faith through demonstration.

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Clement of Alexandria — Stromata 7

Clement of Alexandria · c. 150–c. 215 AD · Stromata

The Greek preparatory culture, therefore, with philosophy itself, is shown to have come down from God to men, not with a definite direction but in the way in which showers fall down on the good land, and on the dunghill, and on the houses.

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Tertullian — Against Marcion 18

Tertullian · c. 155–c. 220 AD · Against Marcion

But what is meant by this curse, worthy as it is of the simple prediction of the cross, of which we are now mainly inquiring, I defer to consider, because in another passage we have given the reason of the thing preceded by proof. First, I shall offer a full explanation of the types.

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