A Candid Inquiry into the Controversies among Evangelicals · §545

Annotatio IV §.XI: Bede — left church CORPORALITER; goes as man, remains as God

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Bede also seriously detests the falsehood of a corporal presence of Christ or His body — on earth or in the Sacred Supper.

Ascending Victor after the resurrection He left the Church CORPORALLY, yet never without divine presence. As man He went; as God He remained — going as in one place, remaining as everywhere (Mark 4.13; John 14).

Latin

Sed & falsitatem, i. e. corporalem Christi, sive corporis ejus, tàm in terris hisce, quàm in Cœna S., præsentiam, seriò detestatus: Christus, inquit, ad patrem, post resurrectionem, Victor adscendens, Ecclesiam CORPORALITER reliquit, quam tamen nunquam divinæ præsidio præsentiæ destituit. Comment. in Marcum Lib. 4. cap. 13. Et in Joh. cap. 14. A quibus, ait, homo abscedebat Dominus, eos non relinquebat idem ipse Christus homo & Deus. Ergo ibat per id, quod homo erat, & manebat per id, quod Deus erat. Ibat per id, quod uno loco erat, & manebat per id, quod ubique erat.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.