Sermons on Job · §2

The Devil's Strategy and the Unshakable Athlete

Regarding being persuaded by the woman. Because of this, that one was not persuaded by the woman, so that he would not become like him. That one, clothed in incorruptibility, as his Creator knewso that he might be persuaded by the woman, became naked and was judged. This one was naked and was not persuaded by the woman, and so that he might not be persuaded by the woman, he put on the crown-bearing of the angels.

That one, so that he might be persuaded by the woman, fell from the delight of paradise, and made the mother earth a place of thorns, and inherited death; this one, so that he might not be persuaded by the woman, took freedom from toil and from plagues, and inherited the kingdom of the heavens. That one, defending himself to God, was saying: 'The woman whom you gave to me, she gave to me, and I ate.' Oh, what a defense lacking in forgiveness! She said, 'Eat'; I said, 'Do not eat.' Why then did you listen to the woman and fail to listen to God? But the blessed Job was not so.

But how? After striking back, he said: 'You have spoken like one of the foolish women.' There was a man in the land of Uz, whose name was Job. Why did he name the land Uz? Because of you, so that you might learn that the fellowship of sinners is not able to make the righteous sin, but the choice of the pious must have a stable and firm opinion. For this is the land of Arabia, a dwelling place of weary and corrupted men. All were lawless, all were God-hating, all were unstable, all were proud, and descendants of Isaiah, and bearing many sins; but such a sea of impiety was not able to extinguish the shining one of piety; such a land of evils was not able to stifle the beautiful breath of endurance.

Therefore, the devil attempted to approach him. Why? Because he saw him becoming rich through alms rather than through money. Listen to him saying truthfully: 'I was an eye to the blind, and a leg to the lame'; and again, 'I wept for the helpless, and sighed seeing a man in necessity.' And not only through words, but also through works he was exceedingly rich, a whole treasure of goodness being found for those in need. For what does he say elsewhere? 'I did not go out from my house begging with an empty womb; the mouth of the widow blessed me; and from the fleece of my sheep my shoulders were warmed.'

Thus it is clear that a complete treasure flows through all things: through words, through works, through alms, through the protection of the penitent, and through the assistance of those who pray. But observe what the devil does: he first snatches away all that previously belonged to him, and lastly he takes the children. He took first the herds of camels, he took the flocks of sheep, the great number of donkeys, and the largest herd of oxen; he removed everything, and lastly the children.

Why? Pay attention then with all precision: first he took all his possessions, then the children; he took the hereditary things, and then he destroyed the heirs, so that he might strike him in every way, even through the children. First he began to make existence vanish; first he began to snatch the hereditary things while the heirs were still living, so that while the sons and daughters were standing, he might take advantage of the loss of the properties to strike the righteous man with despondency. For the evil demon aims lest, with the children having been lost beforehand, he should even come to the realization of the loss of the properties.

But the truly unyielding and brave athlete—he who is much struck and yet is crowned through all things, he who receives many arrows and through those very arrows pierces the devil, he who, being armed on both right and left with the weapons of righteousness, does not grow weary, does not weep, and is not shaken—he neither was bent by the loss of the properties, nor did he allow the death of the children to plunder his piety. Instead, he remained like an unshakeable tower, being uprooted from below upon the earth and yet being established, and secured even unto the heavenly heights.

A first angel came and says to Job: The pairs of oxen were plowing, and the raiders came and plundered them, and they killed the servants with swords. While this one was speaking, another angel came and says to Job: Fire fell from heaven and burned up your sheep, and the shepherds were likewise consumed. Look what the devil does. For because he saw him standing bravely in the first and second plague, and not at all shaken from his tribulations, fighting and not flinching, he devises some device...

Greek

τοῦ πεισθῆναι τῇ γυναικί. ∆ιὰ τοῦτο οὗτος οὐ πείθεται τῇ γυναικὶ, ἵνα μὴ γένηται κατ' ἐκεῖνον. Ἐκεῖνος ἐνδεδυμένος ἦν ἀφθαρσίαν, ὡς οἶδεν ὁ πλάσας αὐτὸν, καὶ ἵνα πεισθῇ τῇ γυναικὶ, γυμνὸς ἐγένετο, καὶ κατεκρίθη. Οὗτος γυμνὸς ἦν, καὶ οὐκ ἐπείσθη τῇ γυναικὶ, καὶ ἵνα μὴ πεισθῇ τῇ γυναικὶ, τὴν τῶν ἀγγέλων στεφανηφορίαν ἐνεδύσατο. Ἐκεῖνος ἵνα πεισθῇ τῇ γυναικὶ, καὶ τῆς τοῦ παραδείσου τρυφῆς ἐξέπεσε, καὶ τὴν γῆν μητέραν ἀκανθῶν ἐποίησε, καὶ θάνατον ἐκληρονόμησεν· οὗτος ἵνα μὴ πεισθῇ τῇ γυναικὶ, καὶ τῆς κοπρίας καὶ τῶν πληγῶν τὴν ἐλευθερίαν ἔλαβε, καὶ τὴν τῶν οὐρανῶν ἐκληρονόμησε βασιλείαν. Ἐκεῖνος ἀπολογούμενος 56.565 τῷ Θεῷ ἔλεγεν· Ἡ γυνὴ, ἣν ἔδωκάς μοι, αὕτη μοι ἔδωκε, καὶ ἔφαγον. Ὢ ἀπολογίας συγγνώμην οὐκ ἐχούσης! Ἐκείνη εἶπε, Φάγε· ἐγὼ εἶπον, Μὴ φάγε. ∆ιὰ τί οὖν τῆς γυναικὸς ἤκουσας, καὶ τοῦ Θεοῦ παρήκουσας; Ἀλλ' οὐχ οὕτως ἦν ὁ μακάριος Ἰώβ. Ἀλλὰ πῶς; Μετ' ἐπιπλήξεως ἔλεγεν· Ὥσπερ μία τῶν ἀφρόνων γυναικῶν ἐλάλησας. Ἄνθρωπος ἦν ἐν χώρᾳ τῇ Αὐσίτιδι, ᾧ ὄνομα Ἰώβ. ∆ιὰ τί δὲ τὴν χώραν ὠνόμασε; ∆ιὰ σὲ, ἵνα μάθῃς, ὅτι οὐχ ἡ συνουσία τῶν ἁμαρτωλῶν τὸν δίκαιον δύναται ποιῆσαι ἁμαρτῆσαι, ἀλλ' ἡ προαίρεσις τῶν εὐσεβούντων ὀφείλει στάσιμον καὶ βεβαίαν ἔχειν τὴν γνώμην. Αὕτη γὰρ ἡ χώρα τῆς Ἀραβίας ἐστὶ μοχθηρῶν καὶ διεφθαρμένων ἀνθρώπων οἰκητήριον. Πάντες ἦσαν παράνομοι, πάντες θεοστυγεῖς, πάντες βέβηλοι, πάντες ὑπερήφανοι, καὶ τοῦ Ἡσαῦ ἀπόγονοι, καὶ ταῖς ἁμαρτίαις κομῶντες· ἀλλὰ τοσοῦτον πέλαγος τῆς ἀσεβείας οὐκ ἠδυνήθη κατασβέσαι τὸν λαμπτῆρα τῆς εὐσεβείας· ἡ τοσαύτη χώρα τῶν κακῶν οὐκ ἠδυνήθη τὸ ὡραῖον ἀποπνῖξαι τῆς καρτερίας. Ὅθεν τούτῳ προσπελάσαι ὁ διάβολος ἐπεχείρησε. ∆ιὰ τί; Ἐπειδήπερ ἔβλεπεν αὐτὸν ταῖς ἐλεημοσύναις μᾶλλον ἢ τοῖς χρήμασι πλουτοῦντα. Ἄκουσον γὰρ αὐτοῦ λέγοντος ἀψευδῶς· Ὀφθαλμὸς ἤμην τῶν τυφλῶν, ποῦς δὲ χωλῶν· καὶ αὖθις, Ἐγὼ ἐπὶ ἀδυνάτῳ ἔκλαυσα, ἐστέναξα δὲ ἰδὼν ἄνδρα ἐν ἀνάγκαις. Καὶ οὐ μόνον διὰ τῶν λόγων, ἀλλὰ καὶ διὰ τῶν ἔργων ὑπερεπλούτει, θησαυρὸς ὅλος εὐποιίας τοῖς δεομένοις εὑρισκόμενος. Τί γάρ φησιν ἀλλαχοῦ; Οὐκ ἐξῆλθεν ἐκ τοῦ οἴκου μου ἐπιδεόμενος κόλπῳ κενῷ· στόμα χήρας εὐλόγησέ με· ἀπὸ δὲ κουρᾶς τῶν προβάτων μου ἐθερμάνθησαν ὦμοι πενήτων. Ὥστε δῆλον, ὅτι διὰ πάντων ἐπλούτει θησαυρὸς ὅλος, καὶ διὰ τῶν λόγων, καὶ διὰ τῶν ἔργων, καὶ διὰ τῆς ἐλεημοσύνης, καὶ διὰ τῆς προστασίας τῶν πενήτων, καὶ διὰ τῆς ἐπικουρίας τῶν δεομένων. Ἀλλ' ὅρα τὶ ποιεῖ ὁ διάβολος· Ἀφαρπάζει πάντα τὰ ὑπάρχοντα αὐτοῦ ἀπ' αὐτοῦ πρότερον, καὶ τελευταῖον τὰ τέκνα λαμβάνει. Ἔλαβε πρῶτον τὰς ἀγέλας τῶν καμήλων, ἔλαβε τὰ ποίμνια τῶν προβάτων, τὸν πολὺν ἀριθμὸν τῶν ὄνων, τὴν μεγίστην ἀγέλην τῶν βοῶν· πάντα ἀφείλετο, καὶ τὸ τελευταῖον τὰ τέκνα. ∆ιὰ τί; Πρόσεχε λοιπὸν μετὰ πάσης ἀκριβείας· Πρῶτον ἔλαβεν αὐτοῦ πάντα τὰ ὑπάρχοντα, ἔπειτα τὰ τέκνα· ἔλαβε τὰ κληρονομιαῖα πράγματα, ἔπειτα τοὺς κληρονόμους ἠφάνισεν, ἵνα παντοίως αὐτὸν καὶ διὰ τῶν τέκνων πλήξῃ. Πρῶτον ἤρξατο τὴν ὕπαρξιν ἀφανίζειν, πρῶτον ἤρξατο τὰ κληρονομιαῖα πράγματα ζώντων τῶν κληρονόμων ἁρπάζειν, ἵνα τῶν υἱῶν καὶ τῶν θυγατέρων ἑστηκότων, διὰ τὴν ἀπώλειαν τῶν κτημάτων καιρίαν λάβῃ ὁ δίκαιος τῆς ἀθυμίας πληγήν. Ἐνενόει γὰρ ὁ πονηρὸς δαίμων, μήποτε, τῶν τέκνων προαπολλυμένων, μηδὲ εἰς αἴσθησιν ἔλθῃ τῆς ἀπωλείας τῶν κτημάτων, Ἀλλ' ὁ ὄντως ἀδάμας καὶ γενναῖος ἀθλητὴς, ὁ πολλὰ τυπτόμενος, καὶ διὰ πάντων στεφανούμενος, ὁ πολλὰ βέλη δεχόμενος, καὶ δι' αὐτῶν τῶν βελῶν τὸν διάβολον κατακοντίζων, ὁ διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν καθοπλιζόμενος, οὐκ ἐπόνησεν, οὐκ ἐδάκρυσεν, οὐκ ἐσαλεύθη, ἀλλ' οὔτε πρὸς τὴν ἀπώλειαν τῶν κτημάτων ἐκάμπτετο, οὐδὲ πρὸς τὸν θάνατον τῶν τέκνων τὴν εὐσέβειαν ἐσυλᾶτο, ἀλλ' ἔμενεν ὥσπερ πύργος ἀτίνακτος, κάτωθεν ἐπὶ τῆς γῆς ἐῤῥιζωμένος καὶ τεθεμελιωμένος, καὶ μέχρι αὐτῶν τῶν οὐρανίων ἁψίδων ἠσφαλισμένος. Ἦλθε πρῶτος ἄγγελος, καὶ λέγει τῷ Ἰώβ· Τὰ ζεύγη τῶν βοῶν ἠροτρία, καὶ ἐλθόντες οἱ αἰχμαλωτεύοντες, ᾐχμαλώτευσαν αὐτὰ, καὶ τοὺς παῖδας ἀπέκτειναν ἐν μαχαίραις. Ἔτι τούτου λαλοῦντος, ἦλθεν ἕτερος ἄγγελος, καὶ λέγει τῷ Ἰώβ· Πῦρ ἔπεσεν ἐκ τοῦ οὐρανοῦ καὶ κατέκαυσε τὰ πρόβατά σου, καὶ τοὺς ποιμένας κατέφαγεν ὁμοίως. βʹ. Βλέπε τί ποιεῖ ὁ διάβολος. Ἐπειδὴ γὰρ εἶδεν αὐτὸν εἰς τὴν πρώτην καὶ δευτέραν πληγὴν γενναίως ἑστηκότα, καὶ μηδ' ὅλως ἐκ τῶν βασάνων αὐτοῦ διασαλευθέντα, πολεμούμενον, καὶ μὴ τιτρωσκόμενον, μηχανᾶταί τι

About this text

A powerful meditation on suffering and divine justice through the story of Job, exploring human struggle and God's mysterious ways.

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Witnesses

  • Copy-text PG 65 (Khazarzar) (Greek)

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