Fragments on the Psalms (Greek) · §80

Psalm 18:3-4 — day to day utters speech; night announces knowledge

“Day to day utters speech, and night to night announces knowledge. There are no speeches, nor words, whose voices are not heard” (Psalm 18:3-4).

Of Eusebius. Night and day, being appointed measures of the seasonal withdrawal, both according to decrease and increase, and keeping the analogy toward one another through all, proclaim through the works the one who distinguished both; for the perpetual and unconfused is not in things according to chance, but a harmony, offspring of wisdom. And the voices of their words are not of those not heard; for everywhere of the inhabited world they are heard through the sight, both of heavens being seen, and of night and day.

And Paul used these sayings upon the apostles; therefore he also spoke indefinitely, but not as he is accustomed on the preceding to say: “Isaiah cries over Israel.” And again: “As Isaiah has said before.” And again: “As it is written.” And again: “For the Scripture says.” And Symmachus rendered more clearly: “And night to night announces knowledge, not with sayings, nor with words, whose voices are not heard, but into all the earth went out a sound.” Or according to Aquila: “Their rule, for they send forth neither word nor voice; but indicating the rule and their own order, they call all earth and sea to the divine hymnody.”

And the day of the resurrection utters speech to the day of the cross, how the one crucified in that day here rose as God, and raised the dead. And the night that happened before the cross announces such knowledge to the night of Christ’s betrayal, how in that night fearing and praying, and later also being handed over, in this day he is master of the elements, so as even to bring on night in the middle of the day, he has been shown.

Greek

18.3,4 ̔Ημέρα τῇ ἡμέρᾳ ἐρεύγεται ῥῆμα, καὶ νὺξ νυκτὶ ἀναγγέλλει γνῶσιν. Οὐκ εἰσὶ λαλιαὶ, οὐδὲ λόγοι, ω ν οὐχὶ ἀκούονται αἱ φωναὶ αὐτῶν. Εὐσεβίου. Νὺξ καὶ ἡμέρα τεταγμένα μέ τρα τυγχάνοντα τῆς κατὰ καιρὸν ὑποχω ρήσεως, κατά τε μείωσιν καὶ αυ ξησιν, καὶ τὴν πρὸς α λληλα διὰ παντὸς ἀναλογίαν φυ λάττοντα, κηρύττει διὰ τῶν ε ργων τὸν ἀμ φότερα διαστήσαντα· οὐ γὰρ ἐν τοῖς κατὰ τύχην τὸ διηνεκὲς, καὶ ἀσύγχυτον, ἀλλὰ σοφίας ε κγονος ἁρμονία. Αἱ δὲ τῶν λόγων αὐτῶν φωναὶ οὐκ εἰσὶ τῶν μὴ ἀκουομένων· πανταχοῦ γὰρ τῆς οἰκουμένης διὰ τῆς θέας ἀκούονται οὐρανῶν τε βλεπομένων, καὶ νυκ τὸς καὶ ἡμέρας. Προσεχρήσατο δὲ τοῖς ῥη τοῖς τούτοις ἐπὶ τῶν ἀποστόλων ὁ Παῦλος· διὸ καὶ ἀορίστως ε φη, ἀλλ' οὐχ ὡς ει ωθεν ἐπὶ τῶν προηγουμένων λέγειν· ̔Ησαΐας δὲ κράζει ὑπὲρ τοῦ ̓Ισραήλ. Καὶ πάλιν· Καθὼς προείρηκεν ̔Ησαΐας. Καὶ πάλιν· Καθὼς γέ γραπται. Καὶ αυ θις· Λέγει γὰρ ἡ γραφή. Σύμμαχος δὲ σαφέστερον ἐξέδωκεν· Καὶ νὺξ νυκτὶ ἀναγγέλλει γνῶσιν, οὐ ῥήσεσιν, οὐδὲ λόγοις, ω ν οὐκ ἀκούονται φωναὶ, ἀλλ' εἰς πᾶσαν τὴν γῆν ἐξῆλθεν η χος. Η κατὰ τὸν ̓Ακύλαν· ̔Ο κανὼν αὐτῶν, οὐδὲ γὰρ λόγον οὐδὲ φωνὴν ἀφιεῖται· Τὸν κανόνα δὲ καὶ τὴν οἰκείαν τάξιν ὑποδεικνῦσαι, πᾶσαν γῆν καὶ θάλατταν εἰς τὴν θείαν ὑμνῳδίαν καλοῦ σιν. – ̔Ημέρα δὲ τῆς ἀναστάσεως τῇ ἡμέρᾳ τοῦ σταυροῦ ἐρεύγεται ῥῆμα, πῶς ὁ ἐν ἐκεί νῃ σταυρωθεὶς, ἐνταῦθα ὡς Θεὸς ἀνέστη, καὶ τοὺς νεκροὺς ἀνέστησεν. Καὶ νὺξ ἡ πρὸ τοῦ σταυροῦ γενομένη τῇ νυκτὶ τῆς τοῦ Χριστοῦ παραδόσεως τοιαύτην ἀναγγέλλει γνῶσιν, πῶς ἐν ἐκείνῃ δειλιῶν καὶ προσευ χόμενος, υ στερον δὲ καὶ παραδοθεὶς, ἐν ταύ τῃ τῶν στοιχείων δεσπότης, ω στε καὶ νύκτα κατὰ τὸ μέσον ἐπαγεῖν τῆς ἡμέρας, ἀποδέ δεικται.

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New English from locked PG 12 / Khazarzar Greek of Fragmenta in Psalmos, Psalms 1–22.3. Earlier lemma-led SERIES-CLOSEOUT English was discarded.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 12 Fragmenta in Psalmos (Khazarzar) (Greek)

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