Theological Theses · §28

Miracles confirm Law and Gospel; God would not lend omnipotence to a lying claim

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Besides, that the doctrine handed down in the Scriptures — and so Scripture, which is its foundation — is divine and flowed from God is proved from the miracles done in confirmation of that doctrine. For since Scripture and heavenly doctrine have two chief parts, Law and Gospel: the law was confirmed by those wonders that happened in the desert — that the living voice of God speaking was heard from the midst of fire, that for forty years manna rained in the desert, that water was often led out from the rock, and that the Israelites' clothes were not worn out in that whole time, and more of that kind. To the Gospel almost infinite miracles of Christ bore witness; then those visible and plainly stupendous gifts of the Holy Spirit poured out on the first believers, so that suddenly they spoke in various and foreign tongues, healed any diseases, expelled demons, and performed very many other wonders. Since such things are above nature's powers, it is necessary that God exercised his power in them. But it is unholy to think God willed to use his omnipotence to make faith for a Scripture and doctrine falsely and injuriously ascribed to him, as if he had willed by compact with men to lie.

Latin

XVI. Praeterea doctrinam in Scripturis traditam, adeoque Scripturam, quae fundamentum illius est, divinam esse et a Deo manasse, probatur ex miraculis quae in doctrinae istius confirmationem facta sunt. Cum enim Scripturae et doctrinae caelestis duae sint praecipuae partes, Lex, et Evangelium: lex quidem confirmata est mirabilibus illis quae in deserto contigerunt: ut quod viva vox Dei loquentis e medio ignis audita est, quod quadraginta annis in deserto manna pluit, quod aqua saepius e petra educta est, quodque Israelitarum vestes toto illo tempore attritae non fuerunt, et plura ejusmodi. Evangelio vero testimonium perhibuerunt infinita pene Christi miracula: tum visibilia illa et plane stupenda Spiritus sancti dona, quae effusa sunt in primos credentes: ita ut subito variis et peregrinis linguis loquerentur, morbos quosvis sanarent, daemones expellerent, et miranda alia quam plurima patrarent. Cum enim talia sint supra naturae vires, necesse est Deum in illis exeruisse suam potentiam. At nefas est cogitare Deum voluisse uti sua omnipotentia ad fidem faciendam Scripturae et doctrinae, quae falso et injuria ipsi ascribebatur, quasi voluisset ex pacto cum hominibus mentiri.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.