Lunar influence and the illusion of scale
Twelve times the year completes its course, being a poetic one, except that it requires an intercalary month for the exactness of the hours. For the solar year is a restoration from the same point to the same point according to the sun's own motion. When the moon wanes, the bodies of animals are thinned and become hollow; but when it waxes, they are replenished. This is because it secretly pours in moisture along with heat; for those sleeping under the moon are filled in the heads with excessive moisture, and the fresh-eating of meats, and whatever is of this kind, is quickly turned by the impact of the moon. Similarly, the things concerning the air arise from such a cause. For when a new moon is present and the calm is steady, sudden wind disturbances occur, with clouds being shaken and falling upon one another; and there are torrents around the fair-winded places, and a surging of the sea around the ocean. If even a solar eclipse occurs when there is a new moon, it happens more violently; for the moon, having passed below, obstructs the rays of the sun. Great indeed this moon has become.
But idle myths were preserved everywhere by drunken sailors: that it is moved from its own seat by certain levers and is carried toward the earth. And what kind of place would have received it after it had landed? For the appearance of it being something small did not deceive. For our vision, becoming small, made the things seen also seem small, bringing the natural passion upon visible things. For just as if someone were to view fields and oxen grazing at once from a distance, he would not seem to see an ant's fantasy; for the vision, having been obscured by the air and having become unsteady, is not sufficient for the exact understanding of the things seen. And that the body of the moon is immense, it is possible to learn from evidences. For all the cities throughout the inhabited world, most widely separated from one another, having been divided into four parts toward the east, equally receive the lunar light, and likewise those dwelling in the west, and the midday and northern parts, observe it.
And on the fifth day God commanded the waters to bring forth living souls according to their kind; and immediately the sea produced diverse kinds of all animals. Of the waves, some are amphibians, such as seals, and crocodiles, and the river horses, and also frogs, and crabs, but they do not have the swimming ability; for they are creeping by nature, being drawn toward the head of the water; but the live-bearing ones are seals, and dolphins, and rays, and those similar to them.
But God commanded also to prefer the deep ones, the coastal ones, the bottom ones, the rocky ones, the herd-like ones, the sporadic ones, the sea-monsters, the huge ones, and the very smallest of the fishes, having a natural kinship to the water. For if they are separated from the water a little, not having breath, they are destroyed; for the expansion and the covering of the gills, receiving the water and passing it through, possesses this breath. They do not have teeth halfway, but all their teeth are densely packed and sharp, so that by not being worn down by time, they may chew the food. For it was meant to be destroyed by the water in fine chewing. And nothing else emits a scent from them except the scabbard-fish.
And there is also other food suitable for others. For some are fed on mud, others on seaweeds, others on grasses nourished by the water; others are cannibals. And there are also diverse characteristics among them. The sawfish has long fins; and having seen a ship sailing straight, it, having raised its own fins, imitates the shapes of the ship's movement, and swims with those sailing. Having thus made forty stadia and having labored, it lowers its fins and is carried by the waves to its own place.
The sea-monster is called Aspidochelone by some; and it is by nature most immense, so as often to instill in those sailing the fantasy of a great island. For when it rises from the depths, its body appears like rough stones, and those plunging poles around it release the boats, which immediately sink, the sea-monster having been warmed by the sun and having dived into the depths. It also has a heavy voice by nature, and when hungry, opens its mouth and sends out a most fragrant exhalation, so as to lure the small fishes and to press them all into its mouth. And this dwells in the...
Greek
δωδεκάκις τὸν ἑαυτῆς ἐκτελέσῃ δρόμον, ἐνιαυτοῦ τυγχάνει ποιητικὴ, πλὴν ὅτι μηνὸς ἐμβολίμου δεῖται πρὸς τὴν ἀκριβῆ τῶν ὡρῶν συνδρομήν. Ὁ γὰρ ἡλιακὸς ἐνιαυτὸς ἀπὸ τοῦ αὐτοῦ σημείου ἐπὶ τὸ αὐτὸ σημεῖον κατὰ τὴν οἰκείαν κίνησιν τοῦ ἡλίου ἐστὶν ἀποκατάστασις. Τῆς δὲ σελήνης ληγούσης, ἀραιοῦται τῶν ζώων τὰ σώματα, καὶ ὑπόκενα γίνεται· αὐξομένης δὲ, ἀναπληροῦται. ∆ιότι ὑγρότητα μετὰ θερμότητος κεκραμμένην λεληθότως ἐνίησιν· οἱ γὰρ καθεύδοντες ὑπὸ σελήνην ὑγρότητος περισσῆς πληροῦνται τὰς κεφαλὰς, καὶ τὰ νεοσφαγῆ δὲ τῶν κρεῶν, καὶ πᾶν εἴ τι τοιοῦτον, τῇ προσβολῇ τῆς σελήνης ταχέως τρέπεται. Ὁμοίως δὲ καὶ τὰ περὶ τὸν ἀέρα πάθη τοιαύτης αἰτίας συνίσταται. Νουμηνίας γὰρ ἐνστάσης, γαλήνης οὔσης σταθερᾶς, αἰφνιδίων ἀνέμων ταραχαὶ γίνονται τῶν νεφῶν κλονουμένων καὶ συμπιπτόντων ἀλλήλοις· καὶ γίνονται περὶ τοὺς εὐρίπους παλίῤῥοιαι, καὶ περὶ τὸν ὠκεανὸν ἀναδρομὴ τῆς θαλάσσης. Εἰ δὲ καὶ τοῦ ἡλίου ἔκλειψις νουμηνίας οὔσης γίνεται, σφοδροτέρα συμβαίνει· κάτωθεν γὰρ ἡ σελήνη ὑπελθοῦσα ἐμφράττει ἡλίου τὰς ἀκτῖνας. Μέγα δέ τι καὶ αὕτη ἡ σελήνη καθέστηκε. Μῦθοι δὲ ληρώδεις ὑπὸ μεθυόντων γραϊδίων πανταχοῦ διεσώθησαν· ὅτι μαγγανείαις τισὶ τῆς οἰκείας ἕδρας ἀποκινεῖται, καὶ πρὸς τὴν γῆν καταφέρεται. Καὶ ποῖος ἂν τόπος καταχθεῖσαν αὐτὴν ὑπεδέξατο; Μὴ 724 γὰρ ἐξηπάτησε τὸ φαινόμενον ὡς μικρόν τι εἶναι νομιζόμενον. Μικρὰ γὰρ ἡ ὄψις ἡμῶν γινομένη, μικρὰ ἐποίησε νομίζεσθαι καὶ τὰ ὁρώμενα, τὸ οἰκεῖον πάθος τοῖς ὁρατοῖς ἐπιφέρουσα. Ὥσπερ γὰρ εἴ τις ἐπ' ἀκρωρείας θεάσοιτο πεδία καὶ βόας ἐπὶ τὸ αὐτὸ νεμομένας, οὐχὶ ὡς μυρμήκων φαντασίαν ὁρᾷν δοκεῖ· ἐνδαπανηθεῖσα γὰρ τῷ ἀέρι ἡ ὅψις, καὶ ἐξίτηλος γενομένη, πρὸς τὴν ἀκριβῆ κατανόησιν τῶν ὁρωμένων οὐκ ἐξαρκεῖ. Καὶ ὅτι παμμέγεθες τῆς σελήνης τὸ σῶμά ἐστι, μαθεῖν ἐκ τεκμηρίων ἕστιν. Αἱ γὰρ κατὰ τὴν οἰκουμένην πόλεις πλεῖστον ἀλλήλων ἀπῳκισμέναι, ταῖς κατὰ τὴν ἀνατολὴν τετραμμέναι ῥυμοτομίαις, ἐξ ἴσου πᾶσαι τὸ σεληναῖον φῶς ὑποδέχονται, καὶ ὁμοίως αὐτὴν οἱ τὴν δύσιν οἰκοῦντες καὶ τὰ μεσημβρινὰ καὶ ἀρκτῷα μέρη θεωροῦσιν. Τῇ δ' ἡμέρᾳ τῇ πέμπτῃ προσέταξεν ὁ Θεὸς ἐξαγαγεῖν τὰ ὕδατα ἑρπετὰ ψυχῶν ζωσῶν κατὰ γένος· καὶ εὐθέως ἡ μὲν θάλασσα παντοῖα ζώων γένη διάφορα ἀπεκύησε. Τῶν γὰρ ἐναλίων τὰ μέν ἐστιν ἀμφίβια, οἷον φῶκαι, καὶ κροκόδειλοι, καὶ οἱ ποταμιαῖοι ἵπποι, ἔτι δὲ οἱ βάτραχοι, καὶ οἱ καρκῖνοι, οὐ μέντοι τὸ νηκτικὸν ἔχουσι· ἑρπυστικὰ γάρ ἐστι τῇ φύσει, τῷ ἡγήματι τοῦ ὕδατος ἐπισυρόμενα· τὰ δὲ ζωοτόκα, οἷον φῶκαι, καὶ δελφῖνες, καὶ νάρκαι, καὶ τὰ ὅμοια αὐτοῖς. Μόνον δὲ προσέταξεν ὁ Θεὸς, καὶ τὰ πελάγια, καὶ τὰ αἰγιαλώδη, τὰ βύθια, τὰ πετρώδη, τὰ ἀγελαῖα, τὰ σποραδικὰ, τὰ κήτη, τὰ ὑπέρογκα, τὰ λεπτότατα τῶν ἰχθύων προΐει, συγγένειαν πρὸς τὸ ὕδωρ φυσικὴν ἔχοντα. Μικρὸν γὰρ εἰ τοῦ ὕδατος χωρισθῇ, μὴ ἕχοντα ἀναπνοὴν, διαφθείρεται· ἡ γὰρ τῶν βραγχίων αὐτοῖς διαστολὴ, καὶ ἐπίπτυξις, δεχομένη τὸ ὕδωρ, καὶ διιεῖσα, ταύτην τὴν ἀναπνοὴν κέκτηται. Οὐδὲν παρ' αὐτοῖς ἐξ ἡμισείας ἔχει τοὺς ὀδόντας, ἀλλὰ πάντα ὀδοῦσιν ὀξέσι καταπεπύκνωται, πρὸς τὸ μὴ διαῤῥέειν τῇ χρονίᾳ μασήσει τὴν τροφήν. Ἔμελλε γὰρ ἐν τῇ λεπτῇ μασήσει διαφθείρεσθαι ὑπὸ τοῦ ὕδατος. Μηρυκίζει δὲ οὐδὲν ἄλλο παρ' αὐτοῖς εἰ μὴ ὁ σκάρος. Ἔστι δὲ καὶ ἡ τροφὴ ἄλλη ἄλλοις κατάλληλος. Οἱ μὲν γὰρ ἰλύϊ τρέφονται, οἱ δὲ τοῖς φυκίοις, ἄλλοι ταῖς βοτάναις ταῖς τρεφομέναις τῷ ὕδατι· ἕτεροι δέ εἰσιν ἀλληλοφάγοι. Ἔστι δὲ αὐτῶν καὶ διάφορα ἰδιώματα. Ὁ πριὼν πτέρυγας ἔχει μακράς· καὶ θεασάμενος πλοῖον οὐριοδρομοῦν, καὶ αὐτὸς ὑψώσας ἑαυτοῦ τὰς πτέρυγας, μιμεῖται τῆς νηὸς τὰ σχήματα τῆς κινήσεως, καὶ ἐρίζει τοῖς πλέουσι. Ποιήσας οὖν σταδίους τεσσαράκοντα, καὶ κοπιάσας, καθίησιν αὑτοῦ τὰς πτέρυγας, καὶ φέρεται ὑπὸ τῶν κυμάτων εἰς τὸν τόπον τὸν ἴδιον. Τὸ δὲ κῆτος καλεῖται μὲν Ἀσπιδοχελώνη παρά τισιν· ἔστι δὲ τῇ φύσει παμμεγεθέστατον, ὡς πολλάκις τοῖς ναυτιλλομένοις νήσου μεγάλης φαντασίαν ἐμποιῆσαι. Ἀναδύσαντος γὰρ αὐτοῦ ἐκ τοῦ βυθοῦ, ὡς λίθοι τραχεῖς τὸ σῶμα αὐτοῦ ἐκφαίνεται, καὶ περὶ αὐτὸ πάλους καταπηγνύντες ἐκδεσμοῦσι τὰ σκάφη, ἅτινα παραχρῆμα βυθίζεται, τοῦ κήτους ὑπὸ τοῦ ἡλίου διαθερμανθέντος, καὶ εἰς τὸν βυθὸν καταδύσαν 725 τος· ἔχει δὲ αὐτὸ, καὶ φύσει βαρεῖαν φωνὴν, καὶ πεινῆσαν ἀνοίγειν τὸ στόμα, καὶ ἀποφορὰν ἐκπέμπειν εὐωδεστάτην, ὥστε τοὺς μικροὺς ἰχθύας ἀφέλκεσθαι, καὶ εἰς τὸ στόμα αὐτοὺς ὅλους αὐτοῦ ἐπιστιβάζεσθαι. Κατοικεῖ δὲ τοῦτο τὰ
About this text
Commentary on the six days of creation (PG marks Spurious) attributed to Eustathius of Antioch.
Original English Translation — new OET from PG 18 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 18 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.