Commentary on Zechariah · §35

The Two Evils and the Unclean Creature

The verse bringing it forward implies: 'Behold, thus shall a man be blessed who fears the Lord.'

For if anyone takes such things in a human way, many of the great saints, being most devout, would not have had the blessing, not having lived with women, nor having given birth at all. To provide certainty, it is enough to bring forward Elijah the great prophet and Elisha, his spiritual son according to godliness; text gap concerning John the Baptist; and others are more numerous who have practiced celibacy, so that they 'may care for the things of the Lord.'

For John saw in the Apocalypse many thousands of male virgins not defiled by a woman. Even if the things concerning the virgins who fulfill the number one hundred and forty-four are raised, yet because of a pure and sober conduct, it is not distressing to accept the word as it stands at hand.

Much is shown in the book of instruction inscribed to the Shepherd concerning women and virgins, whose virtues and blessings it shows, and also their evils and punishments, which one encountering will be struck by from the book.

Zechariah 5:9-11: 'And I lifted up my eyes and saw; and behold, two women coming forth, and a spirit in their wings; and these had wings like the wings of an ephah; and they took up the measuring line in the middle of the earth and in the middle of the heaven. And I said to the angel speaking in me, "Where are these carrying the line?" And he said to me, "To build him a house in the land of Babylon, and to prepare it, and they will set him there upon his preparation."'

And now, lifting up the eyes of the inner man as in the previous visions, he saw two women coming forth, winged, and a spirit was in their wings. And their wings were like the wings of a bird called an ephah. These women coming forth thus took up the measuring line, in the middle of which the woman called iniquity was found, and they took it up in the middle of the earth and of the heaven. Having seen these things thus, I desired to ask the angel speaking in me, 'Where are these carrying the line?' And he said to me, 'To build him a house in the land of Babylon, and to prepare it, and they will set him there...'

Regarding his preparation. One must examine what two kinds of women these are. See if the two evils are the moral evil of the habitual transgression of the divine commands, or the false glory concerning those who are prudent and the evil powers working through them.

They appeared having wings, filled with spirit, that of which the Apostle writes: 'In whichs also you once walked according to the age of this world, according to the authority of the air, the spirit of the one now working in the sons of disobedience' (Ephesians 2:2). It is perhaps related, though the thing in the lying wings is trivial, to the unclean spirit cast out by Jesus from the man, which having been cast out by Jesus, if returning it finds it idling and having swept the place where it was cast out, having an empty hand and having swept, having all the good things it had been cast away, it takes other seven spirits more evil than itself, enters and 'dwells,' and the last things of that man become worse than the first (Matthew 12:44).

To represent that the wings are seven, the wings of the women were compared and made like the wings of the epic. But this creature is unclean, being a friend of the dead and of human refuse; indeed, it feeds in the tombs and makes a nest for itself out of human filth, so that having settled in the diseased cauldron, it may boil and make new ones like itself.

It had this designation from overseeing and looking upon human things. The women use it having been led into bad inclinations, namely those receiving them into... gap and envy, or the leading into an unrestrained and erotic potion.

One must observe what this creature must take by way of ascent, and see if it is possible. It either signifies the devil, or the antichrist. And each of the heterodox must not be unknown. The devil rejoices, and the anti-god antichrist, and the word of the heresies is to feed on tombs, the same being for the graves according to allegory, 'they are covered without, but within they are full of all unchastity,' and of the adjacent thoughts separating from God because they are crooked. For it is said in the most perfect Wisdom of Solomon: 'Crooked...'

Greek

ἐπιφε̣ρόμενος στίχος δηλοῖ· «Ἰδοὺ οὕτως εὐλογηθήσεται ἄνθρωπος ὁ φοβου´̣μενος τὸν Κύριον.» 1.382 Εἰ γὰρ ἀνθρωπίνως τις ἐκλαμβάνοι τὰ τοιαῦτα, πολλ̣οὶ τῶν μεγάλων ἁγίων εὐλαβέστατοι ὄντες οὐκ ἔσχον τὴν εὐλογίαν, οὐ συνοικήσαντες γυναιξίν, τεκνώσαντες οὐδαμ̣ῶς̣. Ἀρκεῖ δὲ πρὸς πληροφορίαν παραγαγεῖν Ἠλίαν τὸν μέγαν προφήτην κ̣αὶ Ἐλισαῖον, τὸν κατὰ θεοσέβειαν ὄντα αὐτοῦ υἱὸν πνευματικόν, τ····· περὶ Ἰωάννου τοῦ βαπτιστοῦ φάναι· καὶ ἕτεροι δέ εἰσιν πλ̣είονες ἀγαμίᾳ σχολάσαντες, ἵνα «μεριμνῶσιν τὰ τοῦ Κυρίου». 1.383 Ὅλ̣ας γὰρ πολλὰς χιλιάδας 38 παρθένων ἀνδρῶν μὴ μολυνθέντων μ̣ετὰ γυναικὸς ὁ Ἰωάννης εἶδεν ἐν τῇ Ἀποκαλύψει. Εἰ γὰρ καὶ ἀνάγεται τὰ περὶ τῶν παρθένων τῶν συμπληρούντων τὸν ἕκατον τεσσαράκοντα τέσσαρα ἀριθμόν, ἀλλ' οὖν ἁγνῆς καὶ σώφρονος διαγωγῆς ἕνεκα, οὐ λυπεῖ ἐκδέξασθαι τὸ ῥητὸν κατὰ πρόχειρον. 1.384 Φέρεται ἐν τῇ βίβλῳ τῆς κατηχήσεως τῇ Ποιμένι ἐπιγεγραμμένῃ πολλὰ διὰ γυναικῶν καὶ παρθένων δηλούμενα, ὧν τὰ μὲν ἀρετὰς καὶ εὐλογίας δηλοῖ, τὰ δὲ κακίας καὶ κολάσεις, ἃς ὁ ἐντυχὼν ἐκλήμψεται ἀπὸ τοῦ βιβλίου. 1.385 Zach. V, 9®11: Καὶ ἦρα τοὺς ὀφθαλμούς μου καὶ εἶδον· καὶ ἰδοὺ δύο γυναῖκες ἐκπορευόμεναι, καὶ πνεῦμα ἐν ταῖς πτέρυξιν αὐτῶν· καὶ αὗται εἶχον πτέρυγας ὡς πτέρυγας ἔποπος· καὶ ἀνέλαβον τὸ μέτρον ἀνὰ μέσον τῆς γῆς καὶ ἀνὰ μέσον τοῦ οὐρανοῦ. Καὶ εἶπα πρὸς τὸν ἄγγελον τὸν λαλοῦντα ἐν ἐμοί· Ποῦ αὗται ἀποφέρουσιν τὸ μέτρον; Καὶ εἶπεν πρός με· Οἰκοδομῆσαι αὐτῷ οἰκίαν ἐν γῇ Βαβυλῶνος καὶ ἑτοιμάσαι, καὶ θήσουσιν αὐτὸ ἐκεῖ ἐπὶ τὴν ἑτοιμασίαν αὐτοῦ. 1.386 Καὶ νῦν ἐπάρας τοὺς ὀφθαλμοὺς τοῦ ἔσω ἀνθρώπου ὡς ἐν ταῖς προλαβούσαις ὀπτασίαις, εἶδεν δύο γυναῖκας ἐκπορευομένας ἐπτερωμένας, καὶ πνεῦμα ἦν ἐν ταῖς πτέρυξιν αὐτῶν. Ἦσαν δὲ αἱ πτέρυγες αὐτῶν ὡς πτέρυγες ζῴου τοῦ καλουμένου ἔποπος. Αἱ οὕτως ἐκπορευόμεναι γυναῖκες ἀνέλαβον τὸ προηρμηνευμένον μέτρον, οὗ ἐν μέσῳ ἡ καλουμέν̣η ἀνομία γυνὴ ἐτύγχανεν, καὶ ἀνέλαβον αὐτὸ ἐν μέσῳ τ̣ῆς̣ γῆς καὶ τοῦ οὐρανοῦ. Τούτων οὕτω τεθεωρημένων, ···επυθόμην τοῦ λαλοῦντος ἐν ἐμοὶ ἀγγέλου· «Ποῦ ἀποφέρουσιν τὸ μέτρον; Καὶ εἶπέν μοι· Οἰκοδομῆσαι αὐτῷ οἰκίαν ε᾿̣ν̣ γῇ Βαβυλῶνος, καὶ θήσουσιν αὐτὸ ἐκεῖ ἐπὶ τὴν ἑτ̣οιμα̣σίαν αὐτοῦ.» 1.387 Ἐπιστατέον τίνες αἱ δύο γυναῖκές εἰσιν. Ὅρα εἰ δύνανται αἱ δύο κακίαι εἶναι ἤτε ἠθικὴ ἡ κατα`̣ παράβ̣ασιν τῶν θείων ἐντολῶν συνισταμένη ἢ ἡ ψευδὴς περὶ τῶν φρονητέων δόξα καὶ αἱ ἐνεργοῦσαι αὐτὰς πονηραὶ δ̣υ̣ν̣άμεις. 1.388 Ὤφθησαν δὲ πτέρυγας ἔχουσαι πνεύματος πεπληρωμένας, ἐκείνου περὶ οὗ γράφει ὁ Ἀπόστολος· «Ἐν οἷς ποτε καὶ ὑμεῖς περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὴν ἐξουσίαν τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας.» 1.389 Τάχα δὲ συγγενές ἐστιν, φαῦλον ὂν τὸ ἐν ταῖς ἐκκειμέναις πτέρυξιν, τῷ ἀκαθάρτῳ πνεύματι τῷ ἐκβαλλομένῳ ὑπὸ Ἰησοῦ ἀπὸ τοῦ ἀνθρώπου, ὅπερ ἐκβληθὲν ὑπὸ Ἰησοῦ, ἐὰν ὑποστρέψαν εὕρῃ σχολάζοντα καὶ σεσαρωμένον τὸν τόπον ἀφ' οὗ ἐξεβλήθη, σχολὴν χειρίστην ἔχοντα καὶ σεσαρωμένον, ἀποβληθέντων πάντων ὧν εἶχεν καλῶν, παραλαμβάνει πνεύματα ἕτερα ἑπτὰ πονηρότερα αὐτοῦ, εἰσέρχεται καὶ «κατοικεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων». 1.390 Πρὸς παράστασιν τοῦ ψεκτὰς εἶναι τὰς πτέρυγας τῶν γυναικῶν, παρεβλήθησαν καὶ ὡμοίωνται ταῖς τοῦ ἔποπος πτέρυξιν. Ἀκάθαρτ̣ον δ' ἐστὶν τοῦτο τὸ ζῷον, νεκρῶν φίλον ὂν καὶ σκυβάλων ἀνθρωπίνων· νέμεται γοῦν ἐν τοῖς μνήμασιν καὶ νεοσσιὰν ἑαυτῷ ποιεῖ ἐκ κόπρου ἀνθρωπίνης, ἵνα ᾦα θεὶς ἐν τῇ νοσερᾷ καλιᾷ ἐπῳάσῃ καὶ νεοσσοποιήσῃ νεοττοὺς ὁμοίους αὐτῷ. 1.391 Ἔσχεν δὲ τὴν προσηγορίαν ταύτην ἀπὸ τοῦ ἐποπτεύειν κ̣αὶ ε᾿̣φορᾶν τὰ ἀνθρώπινα. Χρῶνται δὲ αὐτῷ αἱ γυναῖκες πεφθέντι εἰς κακοσχολίας, ἤτοι τὰς παραλαμβανομένας εἰς̣ ····λια καὶ φθόρια, ἢ τὰ ἀγώγιμα εἰς φίλτρον ἀκόλαστον κα̣ὶ ἐραστικόν. 1.392 Σκοπητέον τί τὸ ζῷον τοῦτο κατ' ἀναγωγη`̣ν ἐκλα̣βεῖν δεῖ, καὶ ὅρα εἰ δυνατόν. 1.393 Ἢ τὸν διάβολον σημαίνει, ἢ τὸν ἀντίχριστον. Οὐκ ἀπογνωστέον δὲ καὶ τῶν ἑτεροδόξων ἕκαστον. Χαίρει δὲ καὶ ὁ διάβολος καὶ ὁ ἀντίθεος ἀντίχριστος καὶ τῶν αἱρετικῶν ὁ λόγος νέμεσθαι περὶ μνήματα, τὰ αὐτὰ ὄντα τοῖς τάφοις κατὰ ἀλληγορίαν «τοῖς ἔξωθεν κεκονιαμένοις, ἔσωθεν γέμουσιν πάσης ἀκρασίας» καὶ τῶν παραπλησίων λογισμῶν χωριζόντων ἀπὸ Θεοῦ διὰ τὸ εἶναι σκολιοί. Εἴρηται γὰρ ἐν τῇ παναρέτῳ Σοφίᾳ τοῦ Σαλωμῶνος· «Σκολιοὶ

About this text

Didymus the Blind on Zechariah.

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