Homily on the Meeting (Presentation) · §3

The Attributes of the Logos

Separating himself, this is the treasure of the paternal goodness and everlasting blessedness. This is the water of life and the life being granted to the world. This is the uncreated ray, born from the fore-light of the sun, but not being severed

This is the God-Logos, having composed all things into being by word alone from non-being into being. This is the Phosphoros, having arranged the incorporeal powers of the heavenly, incorporeal, invisible hosts and ranks before the Phosphoros. This is the one who stretched out the heaven alone and walks upon the sea as if upon dry land. This is the one who shrouded the abyss with mist. This is the one who made the earth firm upon the waters. This is the one who enclosed the sea with sand. This is the one who distinguished the light from the darkness. This is the one who arranged the circular ornamentation of the stars. This is the one who composed the whole visible and intelligible cosmos in wisdom.

This is the one who, with unhandy hands, fashioned and shaped man from clay. This is the one who created us according to the image of God, and now himself, according to the image, having become man. Man, but indeed also the same God.

Man is the visible, entirely as I myself am with them, so that having cleansed me he might save me; God is the intelligible, possessing the essence from a perfect and perfect Father. He, existing in the form of God, has now taken my form in a masterly way as a slave, not diminishing the dignity of divinity, but sanctifying the essence of my nature.

Wholly above and wholly below, the same being known, having been born above without time and below without seed; a maker of the things above as God and a creature of the things below as man. Listen to these things, all you nations; listen, O Israel. The Lord your God, this is He, whom I, your priest Simeon, bearing in my arms, proclaim with a great voice, testifying to the people in the temple. Therefore pay attention, my people, to my word; incline the ear of you to the words of my mouth.

This child is the one about whom Isaiah proclaimed, saying, 'A child is born to us, a son is given to us, and his name is called, of great counsel (of the Father), Angel, Wonderful, Counselor, Mighty God, Ruler, O Israel, Prince of Peace, Father of the age to come' (Isaiah 9:6). If then this child is a Mighty God, it is evident concerning Him that David said, 'The God of gods shall be seen in Zion' (Psalm 89:12). Concerning this child Jeremiah cries out: 'That God appeared upon the earth and with men walked' (Jeremiah 24:7).

This child is the one who of old for Israel split the sea and sank Pharaoh, and gave the law to the Israelites and rained down manna, and led the race of the Hebrews by a pillar of fire, and guarded the bush of the burning flame that was unconsumed by throwing rock. This child made Moses a slayer of the Egyptian people for forty years, and raised up a shepherd of sheep for forty years, and established a leader for Israel for forty years, and was able to fast for forty days, just as this child himself, after the baptism, fasted for forty days, and after the forty days of the resurrection from the dead, has ascended into the upper Jerusalem and after [...]

Greek

χωριζόμενος. οὗτος ὁ θησαυρὸς τῆς ἀγαθότητος τῆς πατρικῆς καὶ ἀεννάου μακαριότητος. τοῦτο τὸ ὕδωρ τῆς ζωῆς καὶ τὸ ζωὴν τῷ κόσμῳ χαριζόμενον. οὗτος ἡ ἀκτὶς ἡ ἄκτιστος, ἐκ προφώτου ἡλίου γεννώμενος, ἀλλ' οὐ τεμνόμενος. 10 Οὗτός ἐστιν ὁ ἐκ μὴ ὄντων εἰς τὸ εἶναι θεὸς λόγος λόγῳ μόνῳ τὰ πάντα συστησάμενος. οὗτός ἐστιν ὁ ἑωσφόρος πρὸ ἑωσφόρου τὰς ἀσωμάτους διακοσμήσας δυνάμεις τῶν οὐρανίων, ἀσωμάτων, ἀοράτων στρατευμάτων καὶ ταγμάτων. οὗτός ἐστιν ὁ τανύσας τὸν οὐρανὸν μόνος καὶ περιπατῶν ἐπὶ θαλάσσης ὡς ἐπὶ ἐδάφους. οὗτός ἐστιν ὁ ὀμίχλῃ σπαργανώσας τὴν ἄβυσσον. οὗτός ἐστιν ὁ στερεώσας τὴν γῆν ἐπὶ τῶν ὑδάτων. οὗτός ἐστιν ὁ ψάμμῳ περιτειχίσας τὴν θάλασσαν. οὗτός ἐστιν ὁ διορίσας τὸ φῶς ἀπὸ τοῦ σκότους. οὗτός ἐστιν ὁ τὴν κυκλικὴν τῶν ἀστέρων συντάξας διακόσμησιν. οὗτός ἐστιν ὁ πάντα τὸν ὁρώμενον καὶ νοούμενον κόσμον ἐν σοφίᾳ συστησάμενος. οὗτος ὁ χερσὶν ἀχειροπλάστοις ἐκ πηλοῦ διαπλάσας καὶ μορφώσας τὸν ἄνθρωπον. οὗτός ἐστιν ὁ κατ' εἰκόνα θεοῦ δημιουργήσας ἡμᾶς, καὶ νῦν αὐτὸς κατ' εἰκόνα τὴν ἡμετέραν γενόμενος ἄνθρωπος. Ἄνθρωπος, ἀλλὰ μὴν καὶ θεὸς ὁ αὐτός. ἄνθρωπος τὸ ὁρώμενον, ὅλως ὡς κἀγὼ αὐτὸς μετὰ τῶν ἐμῶν, ἵνα με καθα ρίσας σώσῃ, θεὸς τὸ νοούμενον, τέλειος ἐκ τελείου πατρὸς τὴν οὐσίαν ἔχων. ὃς ἐν μορφῇ θεοῦ ὑπάρχων δεσποτικῇ νῦν τὴν ἐμὴν μορφὴν ἔλαβε τὴν δουλικήν, οὐ μειώσας τῆς θεότητος τὸ ἀξίωμα, ἀλλ' ἁγιάσας τῆς ἐμῆς φύσεως τὸ φύραμα. ἄνω ὅλος καὶ κάτω ὅλος ὁ αὐτὸς γνωριζόμενος, ἄνω γεννηθεὶς ἀχρόνως καὶ κάτω ἀσπόρως, τῶν ἄνω ποιητὴς ὡς θεὸς καὶ κάτω ποίημα ὡς ἄνθρωπος. 11 Ἀκούσατε ταῦτα, πάντα τὰ ἔθνη, ἄκουε, Ἰσραήλ. κύριος ὁ θεός σου οὗτός ἐστιν ὃν ἐγὼ ὁ σὸς ἱερεὺς Συμεὼν ἐν ἀγκάλαις βαστάζων μεγάλῃ κηρύττω τῇ φωνῇ τῷ λαῷ ἐν τῷ ναῷ διαμαρτυρόμενος. διὸ προσέχετε λαός μου τὸν λόγον μου, κλίνατε τὸ οὖς ὑμῶν εἰς τὰ ῥήματα τοῦ στόματός μου. τοῦτο τὸ παιδίον ἐστί, περὶ οὗ Ἰσαΐας προεκήρυξε λέγων, ὅτι παιδίον ἐγεννήθη ἡμῖν, υἱὸς καὶ ἐδόθη ἡμῖν, καὶ καλεῖται τὸ ὄνομα αὐτοῦ μεγάλης βουλῆς (τῆς τοῦ πατρός) ἄγγελος, θαυμαστός, σύμβουλος, θεὸς ἰσχυρός, ἐξουσιαστής, ὦ Ἰσραήλ, ἄρχων εἰρήνης, πατὴρ τοῦ μέλλοντος αἰῶνος. εἰ οὖν θεὸς ἰσχυρὸς τοῦτο τὸ παιδίον, περὶ αὐτοῦ δῆλον ὅτι εἴρηκε ∆αβίδ· ὀφθήσεται ὁ θεὸς τῶν θεῶν ἐν Σιών. περὶ τούτου παιδίου Ἱερεμίας βοᾷ· ὅτι ὁ θεὸς ἐπὶ τῆς γῆς ὤφθη καὶ τοῖς ἀνθρώποις συνανεστράφη. 12 Τοῦτο τὸ παιδίον ἐστὶν ὁ πάλαι τῷ Ἰσραὴλ τὴν θάλασσαν διαῤῥήξας καὶ τὸν φαραὼ βυθίσας καὶ τὸν νόμον δοὺς τοῖς Ἰσραηλίταις καὶ τὸ μάννα ἐπομβρίσας καὶ στύλῳ πυρὸς τὸ γένος τῶν Ἑβραίων ὁδηγήσας καὶ πέτραν ῥήξας καὶ βάτον πυροδρόσου φλογὸς ἄφλεκτον φυλάξας. τοῦτο τὸ παιδίον τεσσαρακονταετῆ φονευτὴν Μωσέα τοῦ αἰγυπτιακοῦ λαοῦ πεποίηκε καὶ τεσσαράκοντα ἔτη ποιμένα προβάτων ἀνέδειξε καὶ τεσσαράκοντα ἔτη ὁδηγὸν τῷ Ἰσραὴλ κατέστησε, καὶ τεσσαράκοντα ἡμέρας νηστεῦσαι ἐδυνάμωσεν, ὡς καὶ αὐτὸ τὸ παιδίον μετὰ τὸ βάπτισμα τεσσαράκοντα ἡμέρας ἐνήστευσε καὶ μετὰ τεσσαράκοντα ἡμέρας τῆς ἐκ νεκρῶν ἀναστάσεως εἰς τὴν ἄνω Ἱερουσαλὴμ ἀνελήλυθε καὶ μετὰ

About this text

Cyril of Jerusalem on the Presentation / Meeting of the Lord.

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Khazarzar scan

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  • Copy-text PG (Khazarzar) (Greek)

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