The Arrival of the Child
Forty days have passed since the birth from the virgin, and the Child has now come into earthly Jerusalem. Concerning this child, Amos proclaimed, saying: 'God will come from Teman,' that is, from the south (Amos 9:2). For from the south of Jerusalem, from Bethlehem, He has now come into Zion. Because of this, the child was testified to you by Moses, saying that the Lord God will raise up for you a prophet from among your brothers, and every one not listening to him, his soul shall be destroyed (Deuteronomy 18:18).
Concerning this child, the prophet David prayed, saying: 'He who sits upon the cherubim, appear; stir up your power and come to save us' (Psalm 99:1). And again: 'Let your mercies hasten to us, O Lord' (Psalm 70:2). And again: 'Lord, bend your heavens and come down' (Psalm 18:1). And in another way: 'You, Lord God of powers, attend to visit all the nations. Therefore know, O nations, and be humbled' (Psalm 86:9).
Behold, Jews, and be persuaded: this child angels hymn, archangels worship, powers tremble at, powers glorify, cherubim serve, and seraphim theologize about. To him the sun serves, to him the moon ministers, to him the elements obey, and to him the springs are subject.
Seeing this child, the gates of Hades were crushed, and the heavenly gates were opened, and Hades, seeing, was terrified.
This child abolished death, shamed the devil, loosed the curse, stopped sorrow, crushed the serpent, cut the middle partition, tore through the evil handwriting of sins, trampled sin, destroyed error, and raised creation. This child saved Adam, remade Eve, called the nations, and enlightened the world.
Therefore, come you also, lovers of Christ and lovers of God. Let us all meet the Lord and Master brightly and purely, not in a legal way, but in a spiritual way; not feasting with the stomach, but leaping with the spirit; not drinking wine, but burning with the Spirit. In this way, let us today brightly adorn the lamps.
In this way, as children of light, let us bring the candles to the true Light, Christ, because he shone as a light unto revelation of the nations to the world. Therefore, as lights from light, let us rise up above the snow, having been hardened above milk, having been polished above sapphire stone, and having flown like white doves into the heavens, so let us emerge into the meeting with God in the clouds.
Let us all today and forever shout the things of the feast. Let us dance with angels. Let us shine with shepherds. Let us worship with the magi. Let us celebrate with Bethlehem. Let us meet with Zion. Let us be sanctified with the temple. Let us rejoice, magnifying the Virgin. Let us present ourselves with Joseph, like two fruits, the soul and the body. Let us embrace Christ with Simeon, and let us confess with Anna. So that we may be found within the eternal good things by the grace and mercies and philanthropy of the Lord and God and Savior of us, Jesus Christ, to whom belongs the glory and the power with the Father and the Holy Spirit unto the ages of ages. Amen.
Greek
τεσσαράκοντα ἡμέρας τῆς ἐκ παρθένου γεννήσεως νῦν εἰς τὴν ἐπίγειον Ἱερουσαλὴμ εἰσελήλυθε. 13 Περὶ τούτου τοῦ παιδίου Ἀμβακοὺμ προεκήρυξε λέγων· ὁ θεὸς ἀπὸ Θαιμὰν ἥξει, τουτέστιν ἐκ τοῦ νότου. ἐκ νότου γὰρ τῆς Ἱερουσαλήμ, ἐκ Βηθλεέμ, νῦν ἐν Σιὼν εἰσελήλυθε. διὰ τοῦτο τὸ παιδίον Μωυσῆς ὑμῖν διεμαρτύρετο λέγων ὅτι προφήτην ὑμῖν ἀναστήσει κύριος ὁ θεὸς ἐκ τῶν ἀδελφῶν ὑμῶν, καὶ πᾶς ὁ μὴ ἀκούων αὐτοῦ ἐξολοθρευθήσεται ἡ ψυχὴ αὐτοῦ. Περὶ τούτου τοῦ παιδίου ὁ προφήτης ∆αβὶδ ηὔχετο λέγων· ὁ καθήμενος ἐπὶ τῶν χερουβὶμ ἐμφάνηθι, ἐξέγειρον τὴν δυναστείαν σου καὶ ἐλθὲ εἰς τὸ σῶσαι ἡμᾶς. καὶ πάλιν· ταχὺ προκαταλαμβανέτωσαν ἡμᾶς οἱ οἰκτιρμοί σου κύριε. καὶ πάλιν· κύριε κλῖνον τοὺς οὐρανούς σου καὶ κατάβηθι. καὶ ἄλλως· σὺ κύριε ὁ θεὸς τῶν δυνάμεων πρόσσχες τοῦ ἐπισκέψασθαι πάντα τὰ ἔθνη. διὸ γνῶτε ἔθνη καὶ ἡττᾶσθε. 14 Ἴδετε Ἰουδαῖοι καὶ πείσθητε ὅτι τοῦτο τὸ παιδίον ὑμνοῦσιν ἄγγελοι, τούτῳ προσκυνοῦσιν ἀρχάγγελοι, τοῦτο τρέμουσιν ἐξουσίαι, τοῦτο δοξάζουσι δυνάμεις, τούτῳ δουλεύουσι τὰ χερουβίμ, τοῦτο θεολογεῖ τὰ σεραφίμ. τούτῳ δουλεύει ὁ ἥλιος, τούτῳ λειτουργεῖ σελήνη, τούτῳ ὑπακούει τὰ στοιχεῖα, τούτῳ ὑποτάσσονται αἱ πηγαί. τοῦτο τὸ παιδίον ἰδοῦσαι πύλαι ᾅδου συνετρίβησαν, πύλαι δὲ οὐράνιοι ἀνεπετάσθησαν, καὶ ᾅδης ἰδὼν ἐτρόμαξε. τοῦτο τὸ παιδίον θάνατον κατήργησε, τὸν διάβολον ᾔσχυνε, τὴν κατάραν ἔλυσε, τὴν λύπην κατέπαυσε, τὸν ὄφιν συνέτριψε, τὸ μεσότοιχον διέκοψε, τὸ πονηρὸν χειρόγραφον τῶν ἁμαρτιῶν διέῤῥηξε, τὴν ἁμαρτίαν ἐπάτησε, τὴν πλάνην κατέλυσε, τὴν κτίσιν ἀνέστησε. τοῦτο τὸ παιδίον τὸν Ἀδὰμ διέσωσε, τὴν Εὔαν ἀνέπλασε, τὰ ἔθνη ἐκάλεσε, τὸν κόσμον ἐφώτισε. 15 ∆ιὸ δεῦτε καὶ ὑμεῖς φιλόχριστοι καὶ φιλόθεοι. τῇ τοῦ κυρίου καὶ δεσπότου ὑπαντῇ φαιδροὶ πάντες καὶ καθαροὶ ὑπαντήσωμεν, μὴ νομικῶς, ἀλλὰ πνευματικῶς, μὴ γαστρὶ τρυφῶντες, ἀλλὰ πνεύματι σκιρτῶντες, μὴ οἴνῳ μεθύοντες, ἀλλὰ τῷ πνεύματι ζέοντες. οὕτως σήμερον φαιδροὶ φαιδρῶς τὰς λαμπάδας κοσμήσωμεν. οὕτως ὡς υἱοὶ φωτὸς τοὺς κηροὺς τῷ φωτὶ τῷ ἀληθινῷ Χριστῷ προσαγάγωμεν, διότι φῶς εἰς ἀποκάλυψιν ἐθνῶν τῷ κόσμῳ ἐπέφανε. διὸ ὡς φῶτα ἐκ φωτὸς ὑπὲρ χιόνα ἀναλάμψωμεν, ὑπὲρ γάλα τυρωθέντες, ὑπὲρ λίθον σάπφειρον αὐγασθέντες, ὑπὲρ περιστερὰς ἀσπίλους εἰς οὐρανοὺς ἀναπτάντες, οὕτως ἐν νεφέλαις εἰς θεοῦ ὑπάντησιν ἐξέλθωμεν. 16 Ἅπαντες σήμερον καὶ διὰ παντὸς τὰ τῆς ἑορτῆς βοήσωμεν. μετὰ ἀγγέλων χορεύσωμεν. μετὰ ποιμένων καταυγασθῶμεν. μετὰ μάγων προσκυνήσωμεν. μετὰ τῆς Βηθλεὲμ ἑορτάσωμεν. μετὰ τῆς Σιὼν ὑπαντήσωμεν. μετὰ τοῦ ναοῦ ἁγιασθῶμεν. μετὰ τῆς παρθένου μεγαλύνοντες ἀγαλλιασθῶμεν. μετὰ Ἰωσὴφ προσενέγκωμεν ὡς δύο τρυγόνας τὴν ψυχὴν καὶ τὸ σῶμα. μετὰ Συμεὼν Χριστὸν ἐναγκαλισώμεθα, καὶ μετὰ Ἄννης ἀνθομολογησώμεθα. ὅπως τῶν αἰωνίων ἀγαθῶν ἐντὸς γενώμεθα χάριτι καὶ οἰκτιρμοῖς καὶ φιλανθρωπίᾳ τοῦ κυρίου καὶ θεοῦ καὶ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος σὺν τῷ πατρὶ καὶ τῷ ἁγίῳ πνεύματι εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
About this text
Cyril of Jerusalem on the Presentation / Meeting of the Lord.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.