Against the Heretics · §2

The Deception of Apostasy vs. the Fruitfulness of the Church

And almost all matter was honoring it as a god. And because of this, the Lord accepted the incarnate economy on behalf of the human race, in order to abolish the manifold error and to turn them back toward the worship of the truly God through the bath of regeneration, and to gather together all humanity scattered into the church and to designate it as his own body, and so that his word might be fulfilled: 'There shall be one flock, one shepherd' (John 10:16).

But again the envious devil, by his own wickedness and his ancient craft, does not cease deceiving the unthinking ones; for just as before, having renamed idols as gods, he led men astray from the truly God, so also now, having named many churches—or rather, if it is necessary to speak the truth, having raised up idols of churches—he causes those believing in him to depart through the apostasy of Christ, so that just as then, through the so-called gods, they departed from God, so also now, through the so-called churches, he might tear away them from the truly Church. For it is the habit of the devil to deceive through great promises; for approaching the first human, the womanid: 'If you eat of the tree of knowledge, you shall be as gods' (Gen 3:5), promising to make them gods, that is, immortal, and he seized their life for himself.

Therefore his deceit has even more; for when the Savior appeared and many believed in him, the evil one incited persecution against the Christians, and those whom he could no longer hold by deception, he forced to become apostates through tyranny. And it was a thing to be seen as terrible: kings raging against the Christians, laws full of lawlessness, judges vengeful for impiety. For piety was a crime for every murder and every sorcery; and only the Christians filled the prisons, they were turned about, they were beaten, they were fried, they were burned, they were thrown to the beasts.

And all these things being brought upon them by the evil one and his ministers, in order that they might deny the church of God, they bravely and willingly bore all things because of the love toward the Savior, and they died sweetly the temporal death, exchanging it for the eternal life. Having learned these things, the devil, and having understood that his violence was being defeated and all his schemes, he turned to another kind of deception and...

Again, there is a useful promise and a humble appearance and a devout religious practice. For who would not easily be deceived by this trick, when self-control and renunciation are being preached? He knows that it is heavy for a Christian to hear: 'Apostate from God, deny the Savior, flee from the church, abandon the blood of Christ through whom you were purchased.' If these things were said, who would have listened to him?

But now, by the old method, promising great things of the true paradise, the church of Christ, he drives the man away. For truly the church of Christ is a paradise, in which is both the tree of life and the tree of knowledge, and a spring rising from the earth and watering the paradise, from which even the four rivers flow; and it also has much variety of fruits. For this reason it is a paradise, since there are many kinds of fruits; for a paradise is not of a single kind, as the apostates say.

And each one, according to his faith and zeal, increases and bears fruit; let him only remain in the paradise of Christ, just as it has been written: 'Being planted in the house of the Lord, they shall flourish in the courts of our God' (Ps 92:13). And if even a time of martyrdom should come, let us deliver up the body, let us leave the temporary life, let us throw away lineage, let us disregard possessions; let all things be lost, let faith, hope, and love remain in us, as the apostle says (1 Cor 13:13).

And in another place: 'I am persuaded,' he says, 'that neither life nor death, nor things present nor things to come, nor any else creation, will be able to separate us from the love of Christ' (Rom 8:35-39). And what is this love? Our Lord Jesus Christ himself said: 'He who eats my flesh and drinks my blood remains in me, and I in him' (John 6:56).

And because of his great love toward us, his indwelling blood paid a price on our behalf; 'for you were purchased with precious blood,' says the apostle Peter (1 Pet 1:18-19). Therefore, he who denies the blood of Christ insults his presence and treats as worthless the value laid down for him. And how will those defending themselves, having denied the blood of God and having fled from the church, answer? For if, as we said, the apostles and martyrs suffered so much for the blood of Christ and were perfected in this confession, what punishment are these worthy of, who are without wounds, who are without the sword?

Greek

καὶ πᾶσαν σχεδὸν τὴν ὕλην ὡς θεὸν τιμωμένην. Καὶ διὰ τοῦτο ὁ κύριος τὴν ἔνσαρκον οἰκονομίαν ὑπὲρ τοῦ γένους τῶν ἀνθρώπων ἀνεδέξα το, ἵνα τὴν πολύθεον πλάνην καταργήσῃ καὶ ἐπὶ τὴν προσκύνησιν τοῦ ὄντως θεοῦ ἐπιστρέψῃ διὰ λουτροῦ παλιγγενεσίας, καὶ πᾶσαν τὴν ἀνθρωπότητα διεσπαρμένην συναγάγῃ εἰς τὴν ἐκκλησίαν καὶ σῶμα αὐτοῦ προσηγόρευσε, καὶ πληρωθῇ ὁ λόγος αὐτοῦ· Ἔσται μία ποίμνη, εἷς ποιμήν. Ἀλλὰ πάλιν ὁ φθονερὸς διάβολος τῇ οἰκείᾳ κακίᾳ καὶ τῇ ἀρχαίᾳ αὐτοῦ τέχνῃ οὐ παύεται ἀπατῶν τοὺς ἀστηρίκτους· ὡς γὰρ πρὸ τοῦ εἴδωλα μετονομάσας θεοὺς ἀπὸ τοῦ ὄντως θεοῦ ἀπεπλάνησε τοὺς ἀνθρώπους, οὕτως καὶ νῦν πολλὰς ἐκκλησίας ὀνομάσας, μᾶλλον δέ, εἰ δεῖ τὸ ἀληθὲς εἰπεῖν, εἴδωλα ἐκκλησιῶν ἀναστήσας τῇ τοῦ Χριστοῦ ἀποταγῇ τοὺς πειθομένους αὐτῷ, ἵν' ὥσπερ τότε διὰ τῶν λεγομένων θεῶν ἀπὸ τοῦ θεοῦ ἀπέστησεν, οὕτως καὶ νῦν διὰ τῶν λεγομένων παρ' αὐτοῖς ἐκκλησιῶν τῆς ὄντως ἐκκλησίας ἀποσπάσῃ. Ἔθος γὰρ τῷ διαβόλῳ διὰ μεγάλων ἐπαγγελιῶν ἀπατᾶν· τῷ γὰρ πρώτῳ ἀνθρώπῳ, ἤτοι τῇ γυναικὶ προσελθὼν εἶπεν· Ἐὰν φάγητε τοῦ ξύλου τῆς γνώσεως, ἔσεσθε ὡς θεοί, θεοὺς ποιήσειν ἐπαγγειλά μενος, τουτέστιν ἀθανάτους, καὶ αὐτὴν τὴν ζωὴν αὐτῶν προσαφ είλατο. Ἔχει δὲ τοίνυν πλέον ὁ δόλος αὐτοῦ· τοῦ σωτῆρος γὰρ ἐπιφανέντος καὶ πολλῶν πιστευσάντων αὐτῷ ἐπήγειρεν ὁ πονηρὸς διωγμὸν κατὰ τῶν χριστιανῶν καὶ οὓς οὐκέτι ἠδύνατο κατέχειν τῇ ἀπάτῃ διὰ τῆς εἰδωλολατρίας, τούτους διὰ τῆς τυραννίδος ἀποστάτας ἠνάγκασε γενέσθαι. Καὶ ἦν ἰδεῖν πρᾶγμα φρικτόν· βασιλεῖς μαινομένους κατὰ τῶν χριστιανῶν, νόμους ἀνομίας μεστούς, δικαστὰς ἐκδίκους τῆς ἀσεβείας. Ὑπὲρ πάντα γὰρ φόνον καὶ πᾶσαν γοητείαν ἔγκλημα ἦν ἡ εὐσέβεια, καὶ μόνοι οἱ χριστιανοὶ ᾤκουν τὰ δεσμωτήρια, ἐστρεβλοῦντο, ἐτύπτοντο, ἐτηγανίζοντο, ἐξέοντο, θηρίοις ἐνεβάλλοντο. Καὶ τούτων ἁπάντων ἐπαγομένων αὐτοῖς παρὰ τοῦ πονηροῦ καὶ τῶν τούτου διακόνων, ἵνα τὴν ἐκκλησίαν τοῦ θεοῦ ἀρνήσωνται, γενναίως καὶ προθύμως ἅπαντα ἔφερον διὰ τὴν εἰς τὸν σωτῆρα ἀγάπην καὶ ἡδέως ἀπέθνῃσκον τὸν πρόσκαιρον θάνατον τῆς ἀϊδίου ζωῆς ἀνταλλαττόμενοι. Ταῦτα καταμαθὼν ὁ διάβολος καὶ κατανοήσας νικωμένην αὐτοῦ τὴν βίαν καὶ πάσας αὐτοῦ τὰς ἐπινοίας μετεβλήθη εἰς ἕτερον εἶδος ἀπάτης καὶ πάλιν ἐπάγγελμα χρηστὸν καὶ σχῆμα ταπεινὸν καὶ θρησκεία εὐλαβής. Ἐγκρατείας γὰρ καὶ ἀποτάξεως κηρυσσομένης τίς ἂν μὴ εὐκόλως ἀπατηθῇ τῷ δόλῳ τούτῳ; Οἶδεν ὅτι βαρὺ ἀκοῦσαι χριστιανῷ· Ἀπόστα ἀπὸ θεοῦ, ἄρνησαι τὸν σω τῆρα, δραπέτευσον ἀπὸ τῆς ἐκκλησίας, ἐγκατάλιπε τὸ αἷμα τοῦ Χριστοῦ δι' οὗ ἠγοράσθης. Ταῦτα εἰ εἶπε, τίς ἂν ὑπήκουσεν αὐτῷ; Νυνὶ δὲ τῇ ἀρχαίᾳ μεθόδῳ πάλιν μεγάλα ἐπαγγελλόμενος τοῦ ἀληθινοῦ παραδείσου, τῆς ἐκκλησίας τοῦ Χριστοῦ, ἐκβάλλει τὸν ἄνθρωπον. Ὄντως γὰρ παράδεισος ἡ ἐκκλησία τοῦ Χριστοῦ, ἐν ᾗ καὶ τὸ ξύλον τῆς ζωῆς καὶ τὸ ξύλον τῆς γνώσεως, καὶ πηγὴ ἡ ἀνερχομένη ἐκ τῆς γῆς καὶ ποτίζουσα τὸν παράδεισον, ἐξ ἧς καὶ οἱ τέσσαρες ποταμοὶ ἀπορρέουσιν· ἔχει δὲ καὶ πολλὴν διαφορὰν καρπῶν. ∆ιὰ τοῦτο γὰρ παράδεισος, ἐπειδὴ πολλὰ εἴδη καρπῶν· μονοειδὴς γὰρ παράδεισος οὐκ ἔστιν, ὡς οἱ ἀποστάται λέγουσιν. Ἕκαστος δὲ καθὼς πίστεως καὶ σπουδῆς ἔχει, αὐξάνει καὶ καρποφορεῖ· μόνον μενέτω ἐν τῷ παραδείσῳ τοῦ Χριστοῦ, καθὼς γέγραπται· Πεφυτευμένοι ἐν τῷ οἴκῳ κυρίου ἐν ταῖς αὐλαῖς τοῦ θεοῦ ἡμῶν ἐξανθήσουσιν. Ἐὰν δὲ καὶ γένηται καιρὸς μαρτυ ρίου, παραδῶμεν τὸ σῶμα, καταλείψωμεν τὴν πρόσκαιρον ζωήν, ὑπερίδωμεν γένους, καταφρονήσωμεν χρημάτων· πάντα οἰχέσθω, μενέτω ἐν ἡμῖν ἡ πίστις, ἐλπίς, ἀγάπη, ὡς λέγει ὁ ἀπόστολος. Καὶ ἐν ἄλλῳ δὲ τόπῳ· Πέπεισμαι, φησίν, ὅτι οὔτε ζωὴ οὔτε θάνατος οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ. Τίς δέ ἐστιν αὕτη ἡ ἀγάπη, αὐτὸς ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς εἶπεν· Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα, αὐτὸς ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ. Καὶ διὰ τὴν πολλὴν αὐτοῦ περὶ ἡμᾶς ἀγάπην τὸ οἰκεῖον αὐτοῦ αἷμα τίμημα κατέβαλεν ὑπὲρ ἡμῶν· τιμίῳ γὰρ αἵματι ἠγοράσθητε, Πέτρος ὁ ἀπόστολός φησιν. Ὁ τοίνυν τὸ αἷμα τοῦ Χριστοῦ ἀρνούμενος τὴν παρουσίαν αὐτοῦ ἐνύβρισε καὶ τὴν καταβληθεῖσαν ὑπὲρ αὐτοῦ τιμὴν ἠθέτη σε. Καὶ τί ἀπολογήσονται οἱ τὸ αἷμα τοῦ θεοῦ ἀρνησάμενοι καὶ τῆς ἐκκλησίας δραπετεύσαντες; Εἰ γάρ, ὡς προείπομεν, οἱ ἀπόστολοι καὶ μάρτυρες τοσαῦτα ἔπαθον ὑπὲρ τοῦ αἵματος τοῦ Χριστοῦ καὶ ἐν τῇ ὁμολογίᾳ ταύτῃ ἐτελειώθησαν, ποίας τιμωρίας εἰσὶν ἄξιοι οὗτοι οἱ ἄνευ πληγῶν, οἱ ἄνευ ξίφους,

About this text

A fierce defense of Christian truth against deceptive heresies and their harmful influence on believers.

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Khazarzar scan

Witnesses

  • Copy-text PG 39 (Khazarzar) (Greek)

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