Against the Heretics · §1

The Deceiver as Teacher of Heresies

Against the heretics: they do not think heavenly things, nor do they possess a human mindset; they do not dare to come into the light, to be discussed with a wise man, or to attack a city of Christians, like the leaders of the other heresies, who attempt to lead some astray through philosophy and empty deception. For because of the danger approaching them and the Scriptures, they attempt to draw people toward their own wills and thereby deceive the simpler ones; for the Scriptures are like medical aids, which, when prepared well, heal, but when given poorly or unskillfully, kill; therefore it is reasonable that small foxes are called.

As for the other heresies, it is to be found that they possess both reason and probability, and they surround some of the simpler ones with syllogisms and sophisms; for I think the prophet also prays concerning these things, saying, 'Deliver me from my mighty enemies' (Ps 143:12). But the small foxes, that is, these heresies, what do they possess capable of deceiving? Not wisdom, not strength, not boldness of their doctrine, nor the ability to deceive those divided in faith by the justice of cities; they have only one thing, the harm of these beasts. For when they enter into a vineyard, that is, into the people, they do not enter openly, but secretly like thieves, like these beasts, the foxes. When they see the vine-dresser busy in another part, they enter ungratefully into the labors of others, which they also destroy.

And it is possible to understand the scriptural word thus: not only calling them small foxes, but also small ones destroying vineyards. For no man among them, being strong and firm in faith and established upon the rock, that is, Christ (Matt 7:24), is deceived, but if anyone is led astray by a windless place and is tossed by every wind (Eph 4:14), he is cast away from the church. Concerning such things also the Lord in the Gospels...

He says: Whoever causes one of the little ones believing in me to stumble, it is expedient that a millstone be hung from his neck. And the following, clearly, of a great one, strengthened in faith and holding the head of the church, Christ, being unable to be stumbled. Concerning these things also the apostle Paul clearly touched upon, saying: 'These are they who enter into houses and capture little women piled up with sins, led by various incantations, always learning and never able to come to the knowledge of the truth' (1 Tim 5:5). He showed through the word 'those entering' the den of the serpent that deceived the first woman (Gen 3:1); and he also revealed the harmful and cowardly nature of their ways and of their preaching, the weakness and the shallowness of those being deceived; for he does not remember a man, except only little women easy for deception. Because of this also their preaching is that kind of deception, and one might say it is womanish; and it is possible to see in their synagogues more little women being deceived, subsequently following strange men and living with them without distinction; and the things following these are shameful even to speak of.

Who is the teacher of these heresies? The teacher of all heresies is the devil. For just as Christ is the teacher of the catholic church and gave himself for it, so that he might sanctify it and present to himself the church not having a blemish or wrinkle or anything of this kind (Eph 5:27), so also the devil, being ready to deceive and scatter, has become a teacher of all heresies. For only the race of humans was taught to worship God, but the devil made many false gods; and what do I say 'many', he made all creation into gods, so that he might lead the wretched man astray from the truly God. For it was possible to see likenesses of animals and beasts and creeping things and birds being worshiped, and yet...

Greek

Contra haereticos ... οὐδὲ οὐράνιον φρονοῦσιν· ἀλλ' οὐδὲ ἀνθρώπινον φρόνημα ἔχουσιν, οὐδὲ τολμῶσιν εἰς τὸ φῶς προελθεῖν ἢ φρονίμῳ ἀνθρώ πῳ διαλεχθῆναι, ἢ πόλει χριστιανῶν ἐπιβῆναι, καθὼς οἱ προεστῶτες τῶν ἄλλων αἱρέσεων, οἵτινες πειρῶνται διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης πλανῆσαί τινας. Καὶ γὰρ διὰ τὴν προσοῦσαν αὐτοῖς δεινότητα καὶ τὰς γραφὰς πειρῶνται πρὸς τὰ ἑαυτῶν θελήματα ἕλκειν κἀκεῖθεν ἀπατᾶν τοὺς ἁπλουστέρους· αἱ γὰρ γραφαὶ ἐοίκασι τοῖς βοηθήμασι τοῖς ἰατρικοῖς, ἅτινα καλῶς μὲν σκευαζόμενα θεραπεύει, φαύλως δὲ ἢ ἀτέχνως διδόμενα φονεύει· διόπερ εἰκότως ἀλώπεκες μικροὶ λέγονται. Τὰς μὲν οὖν λοιπὰς αἱρέσεις ἔστιν εὑρεῖν ὅτι καὶ λόγον καὶ πιθανότητα ἔχουσι καὶ συλλογισμοῖς καὶ σοφίσμασί τινων ἁπλουστέρων περιγίνον ται· καὶ νομίζω γὰρ καὶ περὶ τούτων ὁ προφήτης εὔχεται λέγων· Ῥύσεταί με ἐξ ἐχθρῶν μου δυνατῶν. Αἱ μέντοι μικραὶ ἀλώπεκες, τουτέστι αὗται αἱ αἱρέσεις, τί ἔχουσι δυνατὸν εἰς τὸ ἀπατῆσαι; Οὐ φρόνησιν, οὐκ ἰσχύν, οὐ παρρησίαν τοῦ δόγματος αὐτῶν, οὐ τὴν ἐπὶ πόλεων δικαιοσύνην δυναμένην ἀπατῆσαι τοὺς μεριζομένους τῇ πίστει· ἓν μόνον ἔχουσι, τὸ δολερὸν τῶν θηρίων τούτων. Ὅταν γὰρ εἰσέλθωσιν εἰς ἀμπελῶνα, τουτέστιν εἰς λαόν, οὐ παρρησίᾳ εἰσέρχονται, ἀλλὰ λάθρᾳ ὡς κλέπται, ὡς καὶ τὰ θηρία ταῦτα, αἱ ἀλώπεκες. Ἐπὰν ἴδωσι τὸν ἀμπελουργὸν εἰς ἕτερον μέρος ἀσχο λούμενον, εἰσέρχονται ἀφειδῶς εἰς τοὺς ἀλλοτρίους καμάτους, οὓς καὶ ἀφανίζουσιν. Ἔστι δὲ καὶ οὕτως νοῆσαι τὸ γραφικὸν ῥητόν, οὐ μόνον αὐτοὺς μικροὺς ἀλώπεκας ὀνομαζομένους, ἀλλὰ καὶ μικροὺς ἀφανίζοντας ἀμπελῶνας. Οὐδεὶς γὰρ παρ' αὐτῶν ἀνὴρ ἰσχυρὸς καὶ ἑδραῖος τῇ πίστει καὶ τεθεμελιωμένος ἐπὶ τὴν πέτραν, τουτέστι τὸν Χριστόν, ἀπατᾶται, ἀλλ' εἴπου τις ἀχύρῳ παραπλή σιος καὶ παντὶ ἀνέμῳ περιφερόμενος ἀπολικμᾶται τῆς ἐκκλησίας. Περὶ τῶν τοιούτων καὶ ὁ κύριος ἐν εὐαγγελίοις λέγει· Ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, συμφέρει ἵνα μύλος ὀνικὸς κρεμασθῇ εἰς τὸν τράχηλον αὐτοῦ καὶ τὰ ἑξῆς, δηλονό τι μεγάλου καὶ ἡδρασμένου ἐν τῇ πίστει καὶ κρατοῦντος τὴν κεφαλὴν τῆς ἐκκλησίας, τὸν Χριστόν, μὴ δυναμένου σκανδα λισθῆναι. Περὶ τούτων αὐτῶν καὶ ὁ ἀπόστολος Παῦλος σαφῶς ᾐνίξατο εἰπών· Ἐκ τούτων εἰσὶν οἱ ἐνδύνοντες εἰς τὰς οἰκίας καὶ αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπι θυμίαις ποικίλαις, πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα. Ἔδειξε διὰ τοῦ ῥήματος τοῦ ἐνδύνοντες τὸν φωλεὸν τοῦ ὄφεως τοῦ ἀπατήσαντος τὴν πρώτην γυναῖκα· ἐφανέρωσε δὲ καὶ τὸ δολερὸν καὶ δειλὸν τῶν τρόπων αὐτῶν καὶ τοῦ κηρύγματος αὐτῶν τὴν ἀσθένειαν καὶ τῶν ἀπατωμένων τὸ σαθρόν· ἀνδρὸς γὰρ οὐ μέμνηται, εἰ μὴ μόνων γυναικαρίων εὐκόλων εἰς ἀπάτην. ∆ιὰ τοῦτο καὶ τὸ κήρυγμα αὐτῶν ἐκεῖνο τὸ γένος ἀπατᾷ καὶ εἴπου τις γυναικώδης· καὶ ἔστιν ἰδεῖν ἐν ταῖς συναγωγαῖς αὐτῶν πλείονα γυναικάρια ἀπατώμενα, ἐξακολου θοῦντα ἀλλοτρίοις ἀνδράσι καὶ μετ' αὐτῶν ἀδιαφόρως συζῶντα· τὰ δὲ ἀκόλουθα τούτοις αἰσχρόν ἐστι καὶ εἰπεῖν. Τίς ὁ καθηγητὴς τῶν αἱρέσεων τούτων; Ὁ καθηγητὴς πασῶν τῶν αἱρέσεών ἐστιν ὁ διάβολος. Ὡς γὰρ ὁ Χριστὸς καθηγητής ἐστι τῆς καθολικῆς ἐκκλησίας καὶ παρ έδωκεν ἑαυτὸν ὑπὲρ αὐτῆς, ἵνα αὐτὴν ἁγιάσῃ καὶ παραστήσῃ αὐτὸς ἑαυτῷ τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, οὕτως καὶ ὁ διάβολος εἰς τὸ ἀπατᾶν καὶ σκορπίζειν ὢν ἕτοιμος καθηγητὴς γέγονε πασῶν τῶν αἱρέσεων. Μόνον γὰρ ἐδιδάχθη τὸ γένος τῶν ἀνθρώπων θεὸν προσκυνεῖν, πολλοὺς δὲ ψευδωνύ μους θεοὺς ἐποίησεν ὁ διάβολος· τί δὲ λέγω πολλούς, πᾶσαν τὴν κτίσιν ἐθεοποίησεν, ἵνα τὸν ἄθλιον ἄνθρωπον ἀπὸ τοῦ ὄντως θεοῦ ἀποπλανήσῃ. Ἦν γὰρ 1 ἰδεῖν ὁμοιώματα ζῴων καὶ θηρίων καὶ ἑρπετῶν καὶ πετεινῶν προσκυνούμενα, ἔτι δὲ

About this text

A fierce defense of Christian truth against deceptive heresies and their harmful influence on believers.

Original English Translation — new OET from PG Greek.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 39 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.