Arnobius — Against the Nations 2.37
37.1. But if souls were, as rumor has it, of the Lord’s offspring and a principal generation of power, nothing would have been lacking to them for perfection when they were begotten by most perfect virtue; all would have had one understanding and one consent; they would always inhabit the royal hall and, not neglecting the seats of blessedness in which they had known and retained most august teachings, they would not foolishly seek these earthly places, to live wrapped in dark bodies among phlegms and blood, among these bags of dung and most filthy sacks. 2. “But even these parts had to be inhabited, and therefore the almighty God sent souls here as if into some colonies.” - And how do humans benefit the world, or for the sake of what necessary thing are they needed, so that they should not be thought to have had to act in this part in vain and be tenants of an earthly body?
Do they contribute some part toward completing this mass’s integrity, and unless they have been added is this sum of the universe imperfect and lame? 3. What then? If humans should not be, will the world cease from its offices, will the stars not carry out their turns, will there be no summers and winters, will the blasts of winds fall silent, and will rains not fall from gathered hanging clouds to bring temperings to droughts? 4. And yet all things must go through their courses and not depart from the continuation of born order, even if no name of a human is heard in the world and this orb of lands falls silent in the silence of empty solitude. How then is it boasted that a dweller had to be added to these regions, when it is clear that nothing returns from the human to the world’s perfection and that all his pursuits always look to private convenience and do not leave the bounds of his own usefulness?
Latin
37.1. Quodsi essent ut fama est dominicae prolis et potestatis animae generatio principalis, nihil eis ad perfectionem defuisset virtute perfectissima procreatis, unum omnes intellectum habuissent unumque consensum, aulam semper incolerent regiam nec praetermissis beatitudinis sedibus, in quibus augustissimas noverant retinebantque doctrinas, imprudenter adpeterent terrena haec loca, tenebrosis ut corporibus involutae inter pituitas et sanguinem degerent, inter stercoris hos utres et saccati obscenissimas serias. 2. ''Sed habitari oportuit et has partis, et idcirco huc animas tamquam in colonias aliquas deus omnipotens misit''. - Et quid homines prosunt mundo aut ob rei cuius sunt necessarii causam, ut non frustra debuisse credantur parte in hac agere et terreni esse corporis inquilini? Ad consummandam molis huius integritatem partem aliquam conferunt, et nisi fuerint additi, inperfecta et clauda est universitatis haec summa?
3. Quid ergo, si homines non sint, ab officiis suis cessabit mundus, vicissitudines suas non peragent sidera, aestates atque hiemes non erunt, ventorum flamina conticescent nec ex coactis et pendentibus nubilis ad terram decident imbres ariditatibus temperamenta laturi? 4. Atquin necesse est cuncta suos ire per cursus nec ab ordinis nati continuatione discedere, etiamsi nomen in mundo nullum hominis audiatur orbisque iste terrarum solitudinis vacuae silentio conticiscat. Quemadmodum ergo iactatur, habitatorem debuisse regionibus his addi, cum ab homine liqueat nihil ad mundi perfectionem redire omniaque eius studia commoditatem semper spectare privatam nec a finibus propriae utilitatis abscedere?