Annotatio V §.IV §VII: heirs-only goods; spiritual eating proper to heirs; Luther on promise/faith
Reply (1): grant ‘testamentary goods’ can name all New-Covenant goods, even those common to wicked and faithful — yet Scripture properly calls testamentary those that fall to Christ’s heirs, and heirs are only God’s sons (Rom. 8:17; Gal. 4:7).
Spiritual eating (intimate communion) remains proper to those heirs. Luther: every promise — including eating Christ’s body — is nothing without correlative faith; only testament-believers are heirs (Jena Tomus 2).
Latin
Resp. Ne ad logomachias cum Autore deveniendum sit, ponamus (1) Testamentariorum bonorum nomine, omnia in universum N. Fœderis Bona, eóque etiam ea, quæ improbis juxta ac Fidelibus sunt communia, venire; licèt interim certum sit, (a) Testamentaria bona N. Test. in Sacrâ Script. illa propriè dici, quæ hæredibus Christi cedunt, hæredes autem, Christi solos DEI filios constitui: Unde Apostolus: Quodsi Filii, etiam hæredes, nempe DEI hæredes & cohæredes Christi Rom. 8, 17. Gal. 4, 7. (b) Certum sit, Spiritualem Manducationem Corporis Christi, i.e. intimam cum Christo communionem hæredibus Christi propriam manere. (c) Certum sit juxta ipsum Lutherum, tam promissionem Christi omnem, quas inter & promissio de Corpore Christi manducando locum reperit, citra fidem, obtineri non posse cum sine Controversia promissio & fides correlativa sint, & ubi fides non fuerit, promissio nihil sit, Tom. 2. Jen. fol. 452. b. in f. quam hæredes solos eos esse, qui credunt Testamento, ibid. f. 455. a. in f.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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