Annotatio IV §.XXIII: Body existed psychikōs and pneumatikōs; last Adam life-giving spirit; SPIRITUALLY participable
Wren (n. 4 p. 330): the Lord’s body in itself existed not in one mode only — not psychically alone but also pneumatically. The last Adam (Christ) was made a life-giving spirit (1 Cor. 15:45).
As it exists in itself, so it can be participated: SPIRITUALLY without doubt — our truest and chief participation. Natural eating and drinking of human nature as object abhors farthest from nature; other obstacles Rome itself cannot remove.
Latin
Addit Auctor subtilissimus Num. 4. p. 330. Corpus Domini in se spectatum, non unô modô exstitisse: Non psychikōs solùm, sed & pneumatikōs etiam: Factus est enim novissimus Adam (h.e. Christus) in spiritum vivificantem 1. Cor. 15. 45. Ecquid impedit, quin, ut existit in se, ita & participetur à nobis? SPIRITUALITER procul omni dubio participari potest; Atque ita satis constabit nobis participatio nostra, sed & verissima ea & principalissima erit. Naturaliter verò ne participari jam possit præfertim per manducationem & bibitionem; Quarum conditio (si humanam naturam pro Objecto suo, habeat) ab ipsâ Naturâ longissimè abhorret. Novimus alios plures obices poni, quibus recensendis nunc non moramur, amovendis quidem ne ipsa Roma sufficit.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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