Annotatio IV §.XVII close: not corporal under species but SPIRITUALLY; receive not sacrifice — stop before §.XVIII
Christ is not said to exist under the species — not in, from, or with the bread — not there corporally by natural abiding, but SPIRITUALLY, powerfully, blessedly, in truth, dwelling in His people’s hearts.
Only those inwardly vivified by His Spirit receive Christ in the Sacraments; body and blood are to be perceived by the Faithful — not sacrificed, elevated for veneration, or carried about. Stop before §.XVIII.
Latin
Nihilo magis dici Christum sub speciebus existere, neque in pane, neque ex pane, neque cum pane. Non ibi esse Christum in corpore, naturali mansione, existenter & corporaliter, sed SPIRITUALITER, potenter, benedictè, in veritate; Secundum quam mansionem non aberit, neque abiturus sit à suis, in quorum cordibus habitat. Eos proinde solos, non alios CHRISTUM in Sacramentis recipere, qui intrinsècùs ejus spiritu vivificati sunt. Cæterum, corpus & sanguinem Christi à Fidelibus percipi debere, non autem sacrificari, aut venerationis causa, attolli, aut circumferri, pag. 1650.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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