Annotatio IV §.X: Foecundus Hermianensis — improper speech; spiritual presence; mystery contains
Foecundus of Hermiane (same age; Justinian’s time) seconds Gelasius: Christ’s words are improper speech; presence in the Eucharist is spiritual.
We call the sacrament in consecrated bread and cup His body and blood — not that bread is PROPERLY body or cup blood, but that they contain the MYSTERY — following Vigilius of Trent on the body’s natural local absence on earth.
Latin
Gelasio suffragatur ejusdem Seculi Episcopus Hermianensis FOECUNDUS, Justiniani Imperatoris tempore florens, (Vid. Petavii Rationarium tempor. part. 1. Lib. 7. cap. 7. & 8.) Hic Librô nonô Operis sui, improprietatem verborum Christi æquè ac Spiritualem ejus in S. Eucharistia præsentiam, hisce significatum it: SACRAMENTUM inquit, corporis & sanguinis Christi, quod est in pane & poculo consecrato, corpus ejus & sanguinem dicimus: Non quod PROPRIE corpus ejus sit panis, & poculum sanguis, sed quod in se MYSTERIUM corporis sanguinisque continent, secutus scil. Doctrinam, de corporis Christi naturali localique absentiâ in terris, VIGILII Episcopi Tridentini, triginta propemodum annis illo senioris,
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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