A Candid Inquiry into the Controversies among Evangelicals · §531

Annotatio IV §.IX: Augustine (1) — Institution words figurative; metonymy; Doctr. Chr. 2.16

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Augustine (1): the essential Institution words (‘Take, eat, This is my Body’) are figurative — not without metonymy (Against Adimantus 12; Doctr. Chr. 2.16).

If a command seems to order a crime, it is figurative: ‘Unless you eat my flesh…’ seems criminal — therefore it is a FIGURE commanding communion in the Passion and memory of the crucified flesh.

Latin

POSTERIOR verò, Veritatem in hoc puncto divinam omnem elocuturus (1) Verba Institutionis S. Cœnæ Essentialia: Accipite edite, Hoc est Corpus meum, figurata esse, nec sine Metonymiæ tropo accipienda, satis clarè pronuntiat, quando contra Adimantum Lib. 12. ita scribit: Dominus non dubitavit dicere, Hoc est corpus meum, cum signum daret corporis sui, subnexa insuper ratione Lib. 2. de Doctrina Christ. c. 16., ob quam in mandato Christi, de manducando corpore suo, aliisque similibus, Figura necessariò subintelligenda sit; si, inquit Augustinus, præceptiva locutio aut flagitium aut facinus videtur jubere, aut utilitatem aut beneficium vetare, figurata est. Nisi manducaveritis, inquit Christus, carnem Filii Hominis & sanguinem biberitis, non habebitis Vitam in vobis, facinus vel flagitium videtur jubere, FIGURA EST ERGO, præcipiens, Passioni Domini esse communicandum & suaviter atque utiliter recondendum in memoria, quod pro nobis caro ejus crucifixa & vulnerata est.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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