A Candid Inquiry into the Controversies among Evangelicals · §525

Annotatio IV §.VIII: Athanasius — spiritual presence and participation; exclude the corporal

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Athanasius (on John 6) builds spiritual presence and participation of body and blood in the Supper — corporal presence and participation shut out.

The Lord separated Spirit from flesh so we know His speech is spiritual not carnal; He named the ascension to pull them off corporal intellect toward heavenly spiritual food (pneumatikēn trophēn).

Latin

Utpote adstruendis Spiritualibus præsentiâ ac participatione corporis & sanguinis Christi in S. Cœna, exclusis præsentia & participatione corporalibus, Commentario ad sextum Joh. caput, totus occupatus: Dominus, inquit, Spiritum à carne discriminavit, ut discerneremus ea, quæ loqueretur, non carnalia esse, sed spiritualia: Quod enim hominibus corpus ejus suffecisset ad cibum, ut universi mundi alimonia fieret? Sed proptereà adscensionis suæ in cælum mentionem fecit, ut eos à corporali intellectu abstraheret ac deinde carnem suam, de qua locutus erat, cibum è supernis cælestem & spiritualem alimoniam (pneumatikēn trophēn) ab ipso donandam intelligerent.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
Checked print Tesseract Prefatio Crimina defenses pages 44-56 (Latin)
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Checked print pdftotext Part I Protheoria body pages 102-120 (Latin)
Copy-text Locked Latin, Controversiae Obices/Officia/Historia/gradus densify (Latin)
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Copy-text Locked Latin, Formula Discord / Digressio / Bossuet / Disparitas densify (Latin)
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Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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Copy-text Locked Latin, Coena Domini body start densify (Q.I–II / Precariae Hypotheses) (Latin)
Checked print pdftotext Coena Domini pages 134-141 (Latin)
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Copy-text Locked Latin, Post Lutherum Providentia Controv. III opening densify (Latin)
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Copy-text Locked Latin, Controversiae Post Lutherum Controv. VI Reprobation densify (Latin)
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Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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Copy-text Locked Latin, Hexades Annotatio I §.V–§.VII densify (Latin)
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Copy-text Locked Latin, Hexades Annotatio I §.VIII densify (Latin)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.