Annotatio III §.II: Chrysostom samples — immolated Lord handled; teeth fixed in His flesh (Hom. Matt. / Cor. / John)
Chrysostom (Eastern Fathers’ most eloquent): in the Eucharist you behold the immolated Lord — seated with the Father yet handled, seen, touched, eaten; blood from His side stains the tongue (Hom. Matt. / 1 Cor.).
Again: He knits us into one mass with Himself; teeth are fixed in His flesh so that by the food given we are turned into His flesh (Hom. 45 on John).
Latin
Inter Græcorum Patrum dicta eminent ista CHRYSOSTOMI, Orientalium Patrum disertissimi: Conspicies ait, in sacra Eucharistia Dominum immolatum. Qui cum Patre sursum sedet in illo ipso temporis articulo, omnium manibus pertractatur. Ipsum vides, ipsum tangis, ipsum comedis. Neque enim Angelos neque Archangelos, sed ipsum horum omnium Dominum Tibi ostendo. In mysteriis sanguis ex Christi latere hauritur; hoc admirabili sanguine lingua cruentatur. Hom. 5. & 83. in Matth. Hom. 24. in 1. ad Corinth. Et rursus: Nos in unam secum massam reducit, nec se tantùm videri permittit, sed & tangi & manducari & dentes carni suæ infigi, adeo ut per cibum, quem nobis largitus est, in carnem suam convertamur. Hom. 45. in Johan.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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