Annotatio II NATIVITAS: Rupert’s Exodus — bread/wine substance joined, not destroyed, into body-unity
Exodus commentary (II.10): as God did not destroy human nature when joining it into personal unity from the virgin’s womb, so He does not destroy bread-and-wine substance when joining it to the Word into unity of the crucified body and shed blood.
What we take from the altar we truly call Christ, the Lamb of God — as we confess the virgin-born man on the cross to be God.
Latin
Tum Commentario in Exodum, Lib. 2. cap. 10. expositione auctiori: Sicut, inquit, humanam naturam non destruxit, cùm illam operatione sua ex utero virginis DEUS verbo in unitatem personae conjunxit; Sic SUBSTANTIAM panis & vini, secundum exteriorem speciem, quinque sensibus subactam, non mutat aut destruit, cum eidem Verbo, in UNITATEM corporis ejusdem, quod in cruce pependit, & sanguinis ejusdem quem de latere suo fudit, ista CONJUNGIT. Ibidem: Proinde sicut hominem, ait, qui de virgine sumtus in cruce pependit, rectè & Catholicè Deum confitemur, sic veraciter hoc, quod sumimus de sancto altari, Christum dicimus, agnum Dei praedicamus.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
- Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
- Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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- Checked print Tesseract Part I Protheoria body pages 114-120 (Latin)
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- Copy-text Locked Latin, Formula Discord / Digressio / Bossuet / Disparitas densify (Latin)
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- Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
- Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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- Copy-text Locked Latin, Coena Domini body start densify (Q.I–II / Precariae Hypotheses) (Latin)
- Checked print pdftotext Coena Domini pages 134-141 (Latin)
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- Copy-text Locked Latin, Post Lutherum Providentia Controv. III opening densify (Latin)
- Checked print pdftotext Post Lutherum pages 141-155 (Latin)
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- Copy-text Locked Latin, Hexades Annotationum Prooemium H.I–§.III densify (Latin)
- Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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- Copy-text Locked Latin, Hexades Annotatio I §.I–§.IV densify (Latin)
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- Copy-text Locked Latin, Hexades Annotatio I §.V–§.VII densify (Latin)
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- Copy-text Locked Latin, Hexades Annotatio I §.VIII densify (Latin)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.