Annotatio II §.IV: Chrysostom & Theodoret — bread remains after sanctification (Burnet / Picherellus)
Burnet (39 Articles p. 330) and Picherellus (Opusc. Theol. p. 176) stack the same loci.
Chrysostom to Caesarius: after sanctification the bread is worthy of the Lord’s-body name, yet the bread-signature remains.
Theodoret’s Dialogue II: the mystical signs keep prior substance, figure, and form — still bread to sight and touch, understood as believed.
Latin
Loca hujusmodi aliquot, eademque omnino, in medium adducunt Reverendissimus Burnetus in Expositione 39. articulorum Ecclesiæ Anglicanæ pag. 330. & doctissimus Picherellus Opuscula Theol. p. 176, Chrysostomi scil. ad Cæsareum Monachum scribentis: Sicut antequam sanctificatur panis, panem nominamus: Divina autem illum sanctificante gratiâ, mediante sacerdote, liberatus est quidem ab appellatione panis, dignus autem habitus est Dominici corporis appellatione, & signatura panis in ipso permanfit. THEODORETI in Dialogo ita loquentis: Neque signa mystica post sanctificationem recedunt à sua natura: Manent enim in priore substantia & figura & forma & videri & tangi possunt, suntque panis &c. intelliguntur autem ea quæ sunt & creduntur, Dialogo secundo.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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