A Candid Inquiry into the Controversies among Evangelicals · §136

J.X close: Above all for Truth and Protestant peace — both sides agree on Lord's Supper substance; do not devour each other over words while Rome dances

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Finally — and most of all — it was for Truth and for Protestant peace.

Both Evangelical sides already agree in the matter and substance of the truth on the article of the Lord's Supper (that will be plain below).

They must not be torn apart by fights over words in either Augsburg Confession, and bite one another to pieces while Rome dances.

Latin

Partim denique & maxime omnium in gratiam & Veritatis & Pacis Protestanticae, ne, quemadmodum Evangelicorum utraque pars in re & substantia Veritatis, quoad Articulum de Sacra Coena, consentit, (id quod infra ad oculum patebit) ita litigiis de verbis, in alterutra Confessione Augustana repertis, distrahantur & inter tripudia Pontificia mordeant se mutuo, a se mutuo consumendi.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
Checked print Tesseract Prefatio Crimina defenses pages 44-56 (Latin)
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Checked print pdftotext Part I Protheoria body pages 102-120 (Latin)
Copy-text Locked Latin, Controversiae Obices/Officia/Historia/gradus densify (Latin)
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Copy-text Locked Latin, Formula Discord / Digressio / Bossuet / Disparitas densify (Latin)
Checked print pdftotext Part I Protheoria pages 121-127 (Latin)
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Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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Copy-text Locked Latin, Coena Domini body start densify (Q.I–II / Precariae Hypotheses) (Latin)
Checked print pdftotext Coena Domini pages 134-141 (Latin)
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Copy-text Locked Latin, Post Lutherum Providentia Controv. III opening densify (Latin)
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Copy-text Locked Latin, Controversiae Post Lutherum Controv. VI Reprobation densify (Latin)
Copy-text Locked Latin, Hexades Annotationum Prooemium H.I–§.III densify (Latin)
Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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Checked print pdftotext Hexades Annotatio I PDF pages 186-198 (Latin)
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Copy-text Locked Latin, Hexades Annotatio I §.VIII densify (Latin)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.