Fragments on 2 Timothy · §3

The Timing of Reproof and Instruction

Instead of the phrase 'that when the Son of Man comes, I may have a defense that I said these things,' he says these things to give him courage in preaching the wordis command he intends that at all times the teacher should stand near the disciples, revealing the reminder after sin at an opportune time; for then it seems how it is opportune to reprove the one who has sinned.

Since this was established as a preventive help, he says that the teacher, correcting the word, should wait for the man to sin first, and then reprove him and turn him toward repentance, not only at an opportune time but also at an inopportunous time, so that the inopportunous time might bring into action that which was before the sin. For it is considered superfluous and not in season for the many to engage in dialogue with those who do not even protest. But to distinguish this superfluous and inopportunous action is very necessary and opportune for those who know. For the one acting with prudence should discourse about sexual immorality, so that he may not be caught by the slackness of the passion.

Greek

ἀντὶ τοῦ ἵνα ὅταν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου, ἔχω ἀπολογίαν ὅτι ἐγὼ εἶπον. ταῦτα δὲ λέγει, ἵνα παρρησίαν αὐτῷ δῷ πρὸς τὸ κηρύττειν τὸν λόγον. 2 Tim 4,2 Βούλεται γὰρ διὰ τούτου τοῦ παραγγέλματος κατὰ πάντα καιρὸν τοῖς μαθητευομένοις ἐφίστασθαι τὸν διδάσκαλον τοῦ μὲν εὐκαίρως δηλοῦντος τὴν μετὰ τὴν ἁμαρτίαν ὑπόμνησιν· τότε γὰρ δοκεῖ πῶς εὔκαιρον εἶναι τὸ διελέγξαι τὸν ἁμαρτήσαντα. ἐπειδὴ δὲ τῆς προφυλακτικῆς ἔξω τοῦτο βοηθείας καθέστηκε, τὸ ἀναμένειν ἁμαρτεῖν πρῶτον τὸν ἄνθρωπον, εἴθ' οὕτως ἐλέγχειν αὐτὸν καὶ πρὸς τὴν μετάνοιαν ἐπιστρέφειν ἐπιδιορθούμενος τὸν λόγον φησίν, οὐ μόνον εὐκαίρως ἀλλὰ καὶ ἀκαίρως, ἵνα ᾖ τὸ ἀκαίρως τὸ πρὶν τὴν ἁμαρτίαν εἰς ἔργον ἐλθεῖν. περιττὸν γὰρ καὶ οὐκ ἐπὶ καιροῦ νομίζεται τοῖς πολλοῖς τὸ τοῖς μήπω διαμαρτοῦσι προσδιαλέγεσθαι. τοῦτο δὲ τὸ περιττὸν καὶ ἄκαιρον τοῖς εἰδόσι διακρίνειν λίαν ἐστὶν ἀναγκαῖον καὶ εὔκαιρον. καὶ τῷ σωφρονοῦντι γὰρ διαλεκτέον περὶ πορνείας, ἵνα μὴ τοῖς τοῦ πάθους λίνοις

About this text

Explore how early Christians understood spiritual authority and eternal life through this insightful commentary on 2 Timothy.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 65 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.