On the Imputation of Adam's First Sin · §79

Cap. VIII: Chamier — alien guilt alone does not damn infants

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I took this from Chamier. "If infants," he says, "have nothing of their own sin, why do they perish by their own death? For divine justice does not bear an alien fault that is only alien. Men may once have had the custom that a father's slavery was hereditary for the sons; but nothing of that kind stood in the people of God under the divine laws — how much less in God, who is angry at those who had in their mouth the proverb, Our fathers ate sour grapes, and the children's teeth are set on edge" (Ezekiel 18:2).

Latin

Hoc accepi a Chamiero, Si nihil, inquit, habent infantes peccati proprii, cur propria morte pereunt? Nam propter alienam culpam, quae tantum aliena sit, non fert justitia divina. Habuerint sane aliquando homines eum morem, ut patris servitus, filiis esset hereditaria: at ejusmodi nihil erat in populo Dei, ex divinis legibus: quanto minus in Deo: qui irascitur in eos, quibus erat in ore proverbium, Patres nostri uvas acerbas comederunt: Filiis autem dentes stupent;

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.