On the Imputation of Adam's First Sin · §76

Cap. VIII: Ex vs.16 — κρίμα opposed to δώρημα; Garissoles syllogism

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III. From verse 16 he reasons thus. Here κρίμα, judgment or guilt from Adam, is set opposite Christ's δώρημα (Romans 5:16). Therefore, as δώρημα does not signify some quality inhering in us, but what is in Christ, and is freely imputed to us in Christ, so κρίμα must signify something outside us — namely the fault committed by Adam, from which we draw guilt and condemnation. Collect: Whose fault is unto the condemnation of all, that fault must be imputed to all. But Adam's fault is unto the condemnation of all. Therefore it must be imputed to all.

Latin

III. Ex verf. 16. sic ratiocinatur. Hic κρίμα, judicium sive reatus ex Adamo, opponitur δώρημα Christi. Ergo ut δώρημα non significat qualitatem aliquam nobis inherentem, sed quod in Christo est, & in Christo nobis gratis imputatur; Ita κρίμα aliquid significare debet, quod sit extra nos, nempe culpam ab Adamo patratam, unde reatum & condemnationem trahimus. Collige. Cujus culpa est in omnium condemnationem, eam omnibus imputari oportet. Atqui culpa Adami est in omnium condemnationem. Ergo eam omnibus imputari oportet.

About this text

New English, free to read. Open any section below.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.