On the Imputation of Adam's First Sin · §541

Man. Post. Cap. IX: PLAC — ἐφ' ᾧ = eo quod not in quo; first half of verse already taken

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And although it almost nothing concerns me how eph' hoi is rendered, because, or in which, yet I will show that it is to be turned because, and I will defend the version which our Churches approve. Meanwhile you will have these words explained because or in which all have sinned, from the first part of the verse. But I have already wrested that first part from you. If therefore all are said to have sinned by that sin which entered into the world,

Latin

Et quamvis mea fere nihil intersit quomodo ἐφ' ᾧ reddatur, eo quod, sive in quo, tamen ostendam vertendum esse eo quod, ac tuebor versionem, quam Ecclesiae nostrae probant. Interim tu vis explicari haec verba eo quod vel in quo omnes peccaverunt ex prima parte versiculi. At tibi iam primam illam partem extorsi. Si ergo peccasse omnes dicuntur eo peccato quod in mundum introiit,

About this text

New English, free to read. Open any section below.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.