On the Imputation of Adam's First Sin · §508

Man. Post. Cap. IX: GAR 3 — 'enter' as begin-to-be; tip before PLAC reply

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GAR. 3. What is often said to be introduced is that which then at last begins to be, as among the Greeks eis to dikasterion eiselthein, to enter into judgment, is to begin a suit. And Christ is said to have entered, and to have been introduced into the world, when in the world he began to be according to his humanity. Acts 1. 21. Heb. 1. 6. Therefore when sin first began to be in the human race, which was through the first parents' disobedience, it is rightly said to have entered into the world.

Latin

GAR. 3. Quod sine introduci dicitur saepius, quod tum demum esse incipit, ut apud Graecos εἰς τὸ δικαστήριον εἰσελθεῖν intrare in iudicium, est incipere litem. Et Christus dicitur intrasse, & introductus fuisse in mundum, cum in mundo incepit esse secundum humanitatem suam. Act. 1. 21. Heb. 1. 6. Ergo cum peccatum incepit esse primum in genere humano, quod fuit per primorum parentum inobedientiam, merito dicitur in mundum intrasse.

About this text

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English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.