On the Imputation of Adam's First Sin · §362

Man. Post. Cap. VI: PLAC first actual vs later; universal vs particular corruption

already shown that the reason of the first actual sin and of those that follow is very unequal: that corrupted nature, these do not likewise; and also of universal corruption seated in aversion from the true last end and conversion to a falsely apparent last end, and of that particular determination of corruption to certain objects—for the former is naturally propagated, the latter not likewise; the former can be taken away only by regeneration, the latter can sometimes without regeneration be taken away or even changed into its opposite. Therefore the learned man ought not to have supposed that the reason of both is the same.

Latin

PLAC. Iam ostendi, valde disparem esse rationem primi peccati actualis, & sequentium; illud corrupisse naturam, ista non item; necnon corruptionis universalis in aversione a vero fine ultimo & conversione ad finem ultimum falso apparentem sitae, & corruptionis illius particularis determinationis ad certa quaedam objecta; illam enim naturaliter propagari, hanc non item; illam non nisi per regenerationem tolli posse, hanc posse nonnunquam absque regeneratione aut tolli, aut etiam in oppositam mutari. Non igitur virum doctum supponere decuit, eandem esse utriusque rationem.

About this text

New English, free to read. Open any section below.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.