On the Imputation of Adam's First Sin · §253

Man. Post. Cap. IV: GAR Resp. — eternal torment vs proper death

Click or tap any sentence to jump there. The side buttons skip a paragraph.

GAR. Reply. The learned man grants that 'death' covers both bodily death and the eternal torment of hell, as we have heard. What then will he say if someone turns his own argument back on him: the same word in a law that should use ordinary language cannot be taken properly and metaphorically together; hell's torment is death only metaphorically, since only bodily death is death properly so called; therefore those words cannot mean that torment.

Latin

GAR. Resp. Agnoscit Vir doctus, mortis nomine, tum mortem corporalem, tum etiam aeternum inferorum cruciatum intelligi, ut audivimus. Quid ergo responsurus est, si quis hoc argumentum ipsi reponat; vocem eandem in lege, quae debeat verbis usitatis concipi, non posse simul proprie & metaphorice sumi: cruciatum autem inferorum esse mortem metaphorice dictam, cum sola corporalis sit mors proprie dicta: ergo non posse his verbis intelligi cruciatum illum.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.