The Dragon Within and the Hardened Heart
Who is capable of accusing the mask he has donned? Who has the power to reveal and expose the dragon that dwells within? After a short while, the memory fled to the holy scriptures—to this divine book of Job. Within it, as if through a bodily transfiguration, the shameless and multifaceted complexities hidden in the mind are liberated from the outer facade, exposing the writings of the devil and the demons who are the rulers of all evil and wickedness. For he asks: 'Who will reveal the face of his clothing?'
Because this external variety is merely a surface, supported by a depth of unseen evil, he addresses the calm ones with this: Who can reveal the face of his clothing? That is, who is able to penetrate the thoughts of his heart, since they remain tightly folded up? As it is written, his heart has become like a stone and will not be shaken; it stands like a sharp, unyielding edge His heart has turned to stone and cannot be moved; it is entirely hardened and stony, refusing to be driven, refusing to follow the Word, and refusing to yield. He is hard, unyielding, and unrepentant. If a person has drawn power from the devil, they possess this same dragon-like heart—unyielding and uncontrollable. But if someone is like gold, following the Word, they will be refined like a goldsmith's work until they become a golden petal, receiving the true forms of God's writings in Christ Jesus, to whom be glory forever and ever. Amen. In Chapter 42, verse 10, the Lord gave Job double everything he had before. In verse 12, the Lord blessed Job's latter days, or perhaps his former ones; his livestock included forty thousand sheep , six thousand camels, and a thousand pairs of oxen. In verse 13, seven sons and three daughters were born to him. If the Lord gave double all that was before Job, after the...
Greek
πρόσωπον ὃ ἐνεδύσατο, τίς ἱκανὸς ἐλέγξαι; τίς ἱκανὸς ἀποκαλύψαι καὶ δεῖξαι ὅ τι ἔνδον δράκων ἐστί; Καὶ μετ' ὀλίγα. Πρὸς τὴν μνήμην ἀνέ δραμον τῶν ἱερῶν γραμμάτων, τούτῳ θεοπ νεύστῳ βιβλίῳ τοῦ Ἰὼβ ἐγκειμένων, καὶ ὡς ἐν σωματικῇ διαπλάσει τὸ λίαν ἀνειδὲς καὶ ποικίλον κεκρυμμένον τῶν ἐπινοιῶν καὶ τῆς τῶν ἔξωθεν προσωπείων ἀπαλλαγῆς, ἀπο γράφων τοῦ διαβόλου καὶ δαιμόνων ἀρχε κάκου καὶ πονηρῶν. Φησὶ γάρ· Τίς ἀποκαλύ ψει πρόσωπον ἐνδύσεως αὐτοῦ; –Καὶ ἐπεί περ ἔριζε τῆς ἔξωθεν φαινομένης ταύτης ποικιλίας, ὡς ἔκ τινος βάθους τῆς ἀφανοῦς κακίας ἀνίσχουσι, ἐπενήνεκται τοῖς εἰρη μένοις καὶ ταῦτα· Τίς ἀποκαλύψει πρόσωπον ἐνδύσεως αὐτοῦ, τουτέστι τίς ἱκανὸς εἰσελ θεῖν εἰς τὰ νοήματα τῆς καρδίας αὐτοῦ, διότι συνεπτυγμένα τυγχάνουσι; ιδʹ, ιεʹ, Οὐ σαλευθήσεται, ἡ καρδία αὐτοῦ 388 πέπηγεν ὡς λίθος, ἕστηκεν δὲ ὥσπερ ἄκ μων ἀνήλατος. Ἀπελιθώθη, φησὶν, ἡ καρδία αὐτοῦ, καὶ οὐκ ἐλαθῆναι δύναται· ἀλλ' ὅλος ἐστὶν ἀπεσ κληκὼς καὶ ἰταμός· οὐκ ἐλαυνόμενος, οὐκ ἀκολουθῶν λόγῳ, οὐκ εἴκει· ὁ δὲ σκληρός ἐστιν, ἀνήλατος, ἀνένδοτος. Καὶ εἴ τις ἀπὸ τοῦ διαβόλου ἀπέσπασε δύναμιν, καὶ τού του δράκοντος αὐτὸς ἔχει τὴν καρδίαν ἀνή λατον καὶ οὐκ ἐλαυνομένην. Εἰ δέ τις χρυσός ἐστιν ἀκολουθῶν τῷ λόγῳ, τῷ χρυσοχοϊκῷ οὗτος εἴκει ἕως ἂν γένηται πέταλον χρυσοῦν, καὶ δέξηται τοὺς τύπους τῶν γραμμάτων τοῦ Θεοῦ, ἐν Χριστῷ Ἰησοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας αἰώνων. Ἀμήν. Κεφ. ΜΒʹ, ιʹ. Ἔδωκεν δὲ ὁ Κύριος διπλᾶ ὅσα ἦν ἔμπροσθεν Ἰὼβ εἰς διπλασιασμόν. ιβʹ. Ὁ δὲ Κύριος εὐλόγησε τὰ ἔσχατα Ἰὼβ, ἢ τὰ ἔμπροσθεν· ἦν δὲ τὰ κτήνην αὐ τοῦ, πρόβατα μύρια τετρακισχίλια, κάμη λοι ἐξακισχίλιαι, ζεύγη βοῶν χίλια. ιγʹ. Γεννῶνται δὲ αὐτῷ υἱοὶ ἑπτὰ καὶ θυ γατέρες τρεῖς. Εἰ πάντα τὰ ὅσα ἦν ἔμπροσθεν τῷ Ἰὼβ, διπλᾶ δέδωκεν ὁ Κύριος, μετὰ τὴν
About this text
Origen of Alexandria, Homiliae in Job (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 12 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.