How God hides his face and the dragon is led
Whether they surrender the body to reach the stage of martyrdom, or endure the pains of asceticism—believing that by doing so they are perishing and dying through the loss of life's pleasures—the truth remains: He who loses his soul for my sake will find it. For one who thus perishes, according to the light of the Savior, and in doing so finds his soul, what a great blessing and prayer it is! Any of those who rejoice would wish to offer this to him, saying mindfully: 'Blessing...' quote I was an eye to the blind and a guide. Regarding the intellect, he opened blind minds; he benefited those perfected in soul and became an eye to them. To those who have fallen, he granted feet—the very foundations of the soul—and through his word, he became a guide who leads others. Thus, the eye pertains to noetic guidance, while the guide pertains to ethical guidance. quote I was a father to the helpless. In these words, the character of one who aids the helpless and the weak is made clear. quote I traced out a justice I did not previously know. Observe his protection: it extends not merely to usefulness, nor even to food and clothing, but even to the dangers of foreign warfare. quote I crushed the mills of the unrighteous. Consider the difficulty of the task; he says that he corrected the matter even when it had already been foreseen. Truly, when Christ came, he crushed the mills of opposing forces. The Lord crushed the mills of the lions, as it is written in the prophet: quote 'For he wounds, but he also binds up; he has torn, but his hands will heal.' quote And I said, 'My age has grown old, like a phoenix stem.' Observe how much time has passed before he says these things; he does not speak out of pride or a sense of greatness, but is compelled to speak of God's providence, explaining why he departed from it and what his current state is. quote Now even the least have mocked me; they admonish me in ways that render their own fathers powerless. He does not yield to this powerlessness, but understands them clearly, just as the prophet said: 'Every adulterer is made powerless before him,' for he held such people in no esteem. quote And even the strength of their hands—why should it be against me? Their destruction has perished. In trial and hunger, they are without offspring; those who fled from dryness yesterday now face distress and hardship. (Olympiodorus, Origen). Yet he says he did not ask them for any help, so that they might not use such words against him; for those of old, being wicked, were indebted to justice and somehow escaped their punishment. Or perhaps, desiring death because of extreme poverty, they did not succeed, and their lack of means did not make them wise enough to pursue the good; instead, they remained uncultivated—those enemies who, only a short while ago, had fled from the desert and from misfortunes. It seems to slander them as low-born, coming from dishonorable villages and poor fathers, that their benefit has perished. Instead, they never did anything useful. quote They are like those surrounding a feeding place upon an echoing place, where the feeding was their grain. A 'feeding' is a certain herb, as they say, that quickly satisfies the eater. An 'echoing place' refers to a gorge or rocky terrain, for such places are pleasant and produce echoes when one speaks. Or perhaps he means a leafy place where the wind moving through the wood produces an echo. He is saying, therefore, that they surround the woods, the gorges, and the places where flowing waters resound, searching out herbs and the roots of trees for food as a consolation during extreme hunger. They are dishonorable and despised, lacking in every good. It is another evil to be such even in poverty. quote For if indeed I were able to heal myself—note that he does not say 'if I were able' because of weakness, but because he is forbidden. quote I have stood in a church and cried out. Because of the excess of terrible things, even a crowd in the assembly is not ashamed. quote I have become a brother to sirens and a companion to sparrows. He says he fell into the ferocity of birds, not knowing how to live better than them. quote For I stand in a just yoke, but the Lord knows my wickedness if my foot strays from the way. Woe to the precision! No one is forced to starve after having used wealth and good things for laziness and dissipation; such is a kind of justice. I have fallen, and God has thrown a medicine appropriate to me. For the one who, having attended to the lover of laughter, trifles, and luxury, appropriately opposes the opposite...
Greek
ἢ πρὸς τὸ τοῦ μαρτυρίου στάδιον τὸ σῶμα ἐκδιδόν των, ἢ πρὸς τοὺς τῆς ἀσκήσεως πόνους, καὶ ταύτῃ δοκούντων ἑαυτοὺς ἀπολλύναι καὶ ἀποκτεῖναι τῷ στερίσκεσθαι τῆς βιωτικῆς ἀπολαύσεως· Ὁ ἀπολέσας τὴν ψυχὴν αὑτοῦ ἕνεκεν ἐμοῦ, εὑρήσει αὐτήν. Τοῦ οὖν οὕτως ἀπολλυμένου, κατὰ τὴν τοῦ Σωτῆρος φω 377 νὴν, καὶ εὑρίσκοντος τὴν ψυχὴν αὐτοῦ, ἡ εὐχὴ καὶ ἡ εὐλογία μεγάλη τίς ἐστιν, καὶ ταύτην εὔξαιτο ἄν τις τῶν εὐφρονούντων ἐπελθεῖν αὑτῷ, καὶ ἐμφρόνως ἐρεῖ τό· Εὐ λογία κτλ. ιεʹ· Ὀφθαλμὸς ἤμην τυφλῶν, ποὺς δὲ χω λῶν. Πρὸς δὲ νοῦν, τυφλὰς διανοίας διήνοιγε, καὶ ὠφείλει τοὺς πεπηρωμένους τὴν ψυχὴν καὶ αὐτὸς αὐτῶν ἐγίνετο ὀφθαλμός· πόδας δὲ ἐχαρίζετο τοῖς κεχωλευμένοις τὰς βάσεις τῆς ψυχῆς, καὶ τῷ λόγῳ ἐγίνετο αὐτῶν ποὺς, καὶ ἐχειραγώγει ἑκατέρους· εἴληπται δὲ ὁ μὲν ὀφθαλμὸς ἐπὶ τῆς νοητικῆς ὁδηγίας· ὁ δὲ ποὺς ἐπὶ τῆς ἐθικῆς. ι ʹ. Ἐγὼ ἤμην πάτερ ἀδυνάτων. Ἐν τούτοις φωναὶ δηλοῦνται τοῦ ὠφε λοῦντος τοὺς ἀδυνάτους, τοὺς ἀσθενεῖς. ι ʹ. ∆ίκην δὲ ἣν οὐκ ᾔδειν, ἐξιχνίασα. Ὁρᾶς τὴν προστασίαν· οὐ μέχρι χρημά των, οὐδὲ μέχρι τροφῆς καὶ ἐνδυμάτων, ἀλλὰ καὶ μέχρι κινδύνων ἀλλοτρίας προϊστάμην μάχης. ιζʹ. Συνέτριψα δὲ μύλας ἀδίκων. Ὅρα τὴν δυσχολίαν τοῦ πράγματος· καθὰ πόθεν, φησὶν, ἤδη καὶ προληφθὲν τὸ πρᾶγμα ἀνώρθωσα. Ἀληθῶς ὁ Χριστὸς ἐλθὼν, τὰς μύ λας τῶν ἀντικειμένων ἐνεργειῶν συνέθλασε· τὰς μύλας τῶν λεόντων συνέτριψεν ὁ Κύ ριος, καὶ ἐν τῷ προφήτῃ γέγραπται· Ἐκ μέ σου ὀδόντων αὐτῶν ἅρπαγμα ἐξήρπασα. ιηʹ. Εἶπα δέ· Ἡ ἡλικία μου γηράσει, ὥσ περ στέλεχος φοίνικος. Ὅρα δὲ μετὰ πόσον χρόνον ταῦτα λέγει, οὐχὶ καυχώμενος, οὐδὲ μεγαλοφρονῶν, ἀλλ' ἀναγκαζόμενος εἰπεῖν τοῦ Θεοῦ τὴν πρό νοιαν, καὶ ἐπὶ τίσιν ἀπέλαυεν αὐτοῦ, καὶ ἐν τίσιν ἐστὶ νῦν. Κεφ. Λʹ, αʹ. Νυνὶ δὲ κατεγέλασάν μου 378 ἐλάχιστοι· νῦν νουθετοῦσί με ἐν μέρει, ὧν ἐξουδένουν τοὺς πατέρας αὐτῶν. Οὐ χρώμενος τῇ ἐξουδενώσει, ἀλλὰ σαφῶς εἰδὼς αὐτοὺς, ὥσπερ ὁ προφήτης ἔλεγεν· Ἐξουδενοῦται ἐνώπιον αὐτοῦ πᾶς πονηρευό μενος· τοὺς γὰρ τοιούτους οὐδὲν ἡγεῖτο. βʹ, γʹ. Καί γε ἰσχὺς χειρῶν αὐτῶν, ἱνατί μοι; ἐπ' αὐτοὺς ἀπώλετο συντέλεια. Ἐν ἐν δείᾳ καὶ λιμῷ ἄγονος, οἱ φεύγοντες ἄνυδρον ἐχθὲς συνοχὴν καὶ ταλαιπωρίαν. Ὀλυμπιοδώρου, Ὠριγένους. Ἀλλ' οὐδὲ ᾔτησά τινα ἐπικουρίαν, φησὶ, παρ' αὐτῶν, ἵνα διὰ τοῦτο τοιούτοις πρὸς ἐμὲ χρήσωνται ῥήμασιν· οἵ γε πάλαι δίκην ἐχρεώστουν, πο νηροὶ ὄντες, καὶ τρόπον τινὰ ἀπέπτη ἀπ' αὐ τῶν ἡ τιμωρία. Ἢ ὅτι θανάτου ἐπιθυμοῦντες διὰ τὴν ἄκραν πενίαν, οὐκ ἔτυχον, καὶ οὐδὲ ὑπὸ τῆς ἐνδείας ἐσωφρονίσθησαν γεννηταὶ γενέσθαι τοῦ καλοῦ, ἀλλ' ἔμειναν ἄγονοι, οἱ ἐχθές που καὶ πρὸ ὀλίγου, τῆς ἐρήμου καὶ τῶν συμφορῶν ἐκπεφευγότες· ἔοικεν δὲ ὡς ἀγεννεῖς αὐτοὺς διαβάλλειν, καὶ ἐξ ἀδόξων ὄντας χωρίων καὶ πατέρων πενήτων. Ἐπ' αὐτοὺς ἀπώλετο συντέλεια. Ἀντὶ τοῦ, οὐδέποτέ τι χρηστὸν συνετέ λεσαν. δʹ. Οἱ περικυκλοῦντες ἄλιμα ἐπὶ ἠχοῦντι, οἵτινες ἄλιμα ἦν αὐτῶν τὰ σῖτα. Ἄλιμα βοτάνη τις ἐστὶν, ὥς φασι, ταχὺ πληροῦσα τὸν ἐσθίοντα. –Ἐπὶ ἠχοῦντι δὲ, τουτέστιν ἐπὶ φάραγξι καὶ πετρώδεσιν· εὔη χοι γὰρ οἱ τοιοῦτοι τόποι, καὶ ἀντηχοῦσι τοῖς φθεγγομένοις. Ἢ καὶ ἠχοῦντα λέγει τὸν ἀλσώδη τόπον ἐν ᾧπερ ἡ πνοὴ τῶν ἀνέμων, κινοῦσα τὴν ὕλην, ἦχον ἀποτελεῖ. Φησὶν οὖν ὅτι περιενόστουν οὗτοι τὰς ὕλας καὶ τὰς φάραγγας καὶ τοὺς τόπους παρ' οὓς ὕδατα ῥέοντα ἠχεῖ τε καὶ κελαρύζει, ὑπὸ τῆς ἄγαν ἐνδείας, τὰς βοτάνας ἀνερευνώ μενοι, καὶ τὰς ῥίζας τῶν ξύλων περιξέοντες εἰς τροφὴν [λιμοῦ] παραμυθίαν. 379 δʹ. Ἄτιμοι δὲ καὶ πεφαυλισμένοι, ἐνδεεῖς παντὸς ἀγαθοῦ. Ἑτέρα πονηρία, τὸ καὶ ἐν πενίᾳ τοιού τους εἶναι. κδʹ. Εἰ γὰρ ὄφελον δυναίμην ἐμαυτὸν χει ρώσασθαι. Ὁρᾷς ὅτι τὸ εἰ δυναίμην, οὐ διὰ ἀσθέ νειαν λέγει, ἀλλὰ διὰ τὸ κεκωλῦσθαι. κηʹ. Ἕστηκα δὲ ἐν ἐκκλησίᾳ κεκραγώς. ∆ιὰ τὴν ὑπερβολὴν τῶν δεινῶν, οὐδὲ πλῆ θος συνόδου αἰσχυνόμενος. κθʹ. Ἀδελφὸς γέγονα Σειρήνων, ἑταῖρος δὲ στρουθῶν. Εἰς τὴν ὀρνίθων θηριωδίαν ἐξέπεσα, φη σίν· ἠγνόησα τὴν φύσιν τὴν οἰκείαν, οὐδὲν ἐκείνων ἀμείνων διάκειμαι. Κεφ. ΛΑʹ, ʹ, ζʹ. Ἕσταμαι γὰρ ἐν ζυγῷ δικαίῳ, οἶδε δὲ ὁ Κύριος τὴν ἀκακίαν μου, εἰ ἐξέκλινεν ὁ ποῦς μου ἐκ τῆς ὁδοῦ ... Βαβαὶ τῆς ἀκριβείας! οὐκ ἔχοι τις εἰ πεῖν, ὅτι τῷ πλούτῳ καὶ τοῖς ἀγαθοῖς τοῖς ἔμπροσθεν εἰς ῥᾳθυμίαν καὶ διάχυσιν ἀπο χρησάμενος τοιαύτην τίνω δίκην, καὶ με ταβέβλημαι, τοῦ Θεοῦ κατάλληλόν μοι φάρ μακον ἐπιθέντος. Τὸν μὲν γὰρ φιλόγελω καὶ φιλοπταίσμονα καὶ τρυφῇ προσεσχηκότα, εἰκότως ἀντιθεὶς, τὴν ἐναντίαν
About this text
Origen of Alexandria, Homiliae in Job (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 12 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.