Fragments on Ephesians · §28

Unit 7 rem close — Spirit's sword; bold speech; peace and incorruption

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—petition for all the saints and for me. The healthy word flows from a divine spirit; the opposing word speaks from the earth. The one who is from the earth is of the earth and speaks from the earth; the one who comes from heaven is above all, and what he has seen and heard he witnesses. The word from the Spirit is a sword; that is why Paul here calls the sword of the Spirit the word of God. For the word of God is living and active, sharper than any two-edged sword; it penetrates as far as the division of soul and spirit, cuts and divides, and also works through prayer and petition for those who pray at every time and pray in the Spirit, according to "I will pray with the spirit." It works for those who watch in order to grow rich in God's word and persist in gaining it, so they may help others and, through prayers, work with those who help. Notice also the apostle's moderation: he asks the Ephesians for petitions on his behalf.

"That speech may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel" (Ephesians 6:19). Origen: when the mouth is opened after speech has been given, the mystery of the gospel is made known with boldness, no longer in proverbs and parables. The Savior says the same: "An hour is coming when I will no longer speak to you in proverbs, but will announce the Father to you with boldness." Only the person whose heart does not condemn can hold a word spoken with boldness—and every such person can—because if the heart does not condemn, we have boldness toward God, and whatever we ask we receive from him. So the one who makes the mystery known with boldness is rare, because rare is the one who has boldness toward God. Who will boast of a pure heart? Who will speak boldly of being clean from sins?

"But that you also may know my affairs, what I am doing, Tychicus the beloved brother and faithful servant in the Lord will make everything known to you, whom I sent to you for this very purpose, that you may know about us and that he may encourage your hearts" (Ephesians 6:21–22). Because the apostle's whole life, every act and energy, happened by the Word of God with Christ living in him, he sends Tychicus to announce to the Ephesians the rule of his life and the order of his deeds. It was fitting that, so the Ephesians might have a pattern of good conduct, he send Tychicus for that very reason. They would also be encouraged as they learned that the best things, and those fitting an apostle, were being accomplished in Paul.

"Peace to the brothers, and love with faith, from God the Father and the Lord Jesus Christ" (Ephesians 6:23). Origen: if any other gift is given from God the Father and our Lord Jesus Christ, peace is one too—among the most honored gifts, the peace that surpasses every mind, which will guard the hearts and thoughts of the saints. It is a calm and fair weather of the soul, foreign to every storm, unrest, and passion. Likewise love with faith is a gift from God and the Lord Jesus Christ: love toward God with the whole heart and what follows, and toward the neighbor as oneself. The one who has received love as a gift also shows it toward enemies, hating no one and praying for those who abuse him.

"Grace be with all who love our Lord Jesus Christ in incorruption" (Ephesians 6:24). Some have explained loving him in incorruption as being pure from the works of corruption, and they take those works as sexual intercourse—hence custom calls the pure from intercourse "incorrupt" and those who have tasted mixing "corrupted." Others stretch "If anyone corrupts the temple of God, God will corrupt him" that way, and then cannot save "But each has his own gift from God, one this way, another that." See whether every sin can be corruption of the soul, and complete abstinence from it incorruption. Then those who love our Lord Jesus Christ in incorruption are those who abstain from every sin; and with all of them is the grace of God. Since there are some who love the Lord yet do not love him in incorruption, Paul says, "Grace be with all who love our Lord Jesus Christ in incorruption."

Greek

δεήσει περὶ πάντων τῶν ἁγίων καὶ ὑπὲρ ἐμοῦ. ὁ ὑγιαίνων λόγο ἀπὸ θείου πνεύματος ῥεῖ, ὁ δὲ ἐναντίο ἐκ τῆς γῆς λαλεῖ· ὁ γὰρ ὢν ἐκ τῆ γῆ ἐκ τῆ γῆ ἐ τι καὶ ἐκ τῆ γῆ λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχό μενο ἐπάνω πάντων ἐ τίν· καὶ ὃ ἑώρακεν καὶ ἤκου εν τοῦτο μαρτυρεῖ. ὁ δὲ ἐκ τοῦ πνεύματος λόγος μάχαιρά ἐστιν, διόπερ ἐνταῦθά φησιν ὁ Παῦλος τὴν μάχαιραν τοῦ πνεύματος εἶναι ῥῆμα Θεοῦ· ζῶν γὰρ ὁ λόγο τοῦ Θεοῦ καὶ ἐνεργὴ καὶ τομώτερο ὑπὲρ πᾶ αν μάχαιραν δί τομον καὶ διικνούμενο ἄχρι μερι μοῦ ψυχῆ καὶ πνεύματο τέμνει τε καὶ διαιρεῖ, ἀνύων καὶ διὰ τῆς προσευχῆς καὶ δεησέως τοῖς ἐν παντὶ καιρῷ προσευχομένοις καὶ προσευχομένοις πνεύματι κατὰ τὸ προ εύξομαι πνεύματι· καὶ ἀνύει τοῖς ὑπὲρ τοῦ πλουτῆσαι ἐν ῥήματι Θεοῦ ἀγρυπνοῦσι, καὶ προσκαρτεροῦσι τῇ τούτου κτήσει, ἐπὶ τῷ καὶ ἄλλους ὠφελῆσαι καὶ τοῖς ὠφελοῦσι διὰ τῶν εὐχῶν ἐνεργῆσαι. παρατήρει δὲ καὶ τὸ τοῦ ἀποστόλου μέτριον, αἰτοῦντος ἀπὸ τῶν Ἐφεσίων δεήσεις γενέσθαι ὑπὲρ αὐτοῦ. 36 Eph. vi19b [ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου.] [Ὠριγένης] ὅταν ἀνοιχθῇ τὸ στόμα δοθέντος λόγου, τότε παρρησίᾳ γνωρίζεται τὸ μυστήριον τοῦ εὐαγγελίου καὶ οὐκέτι ἐν παροιμίαις καὶ παραβολαῖς, ὡς καὶ ὁ σωτήρ φησιν ἔρχεται ὥρα ὅτε οὐκέτι ὑμῖν ἐν παροιμίαι λαλή ω ἀλλὰ παρρη ίᾳ περὶ τοῦ πατρὸ ἀπαγγελῶ ὑμῖν. τὸν δὲ ἐν παρρησίᾳ λόγον μόνος καὶ πᾶς χωρῆσαι δύναται ὁ τὴν καρδίαν ἔχων μὴ καταγινώσκουσαν, ἐπεὶ ἐὰν ἡ καρδία μὴ καταγινώ κῃ, παρρη ίαν ἔχομεν πρὸ τὸν Θεόν, καὶ ὃ ἐὰν αἰτῶμεν λαμβάνομεν παρ' αὐτοῦ. ὅθεν καὶ σπάνιος ὁ ἐν παρρησίᾳ γνωρίζων τὸ μυστήριον τῷ σπάνιον εἶναι τὸν παρρη ίαν ἔχοντα πρὸ Θεόν. τί γὰρ καυχή εται ἁγνὴν ἔχειν τὴν καρδίαν; ἢ τί παρρη ιά εται καθαρὸ εἶναι ἀπὸ ἁμαρτιῶν; [vi 21–22] ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ' ἐμέ, τί πράσσω, πάντα ὑμῖν γνωρίσει Τύχικος ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν Κυρίῳ, ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῷ τὰ περὶ ὑμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν. ἐπεὶ πᾶς ὁ τοῦ ἀποστόλου βίος καὶ πᾶσα πρᾶξις αὐτοῦ καὶ ἐνέργεια Λόγῳ Θεοῦ ἐγίνετο, ζῶντο ἐν αὐτῷ τοῦ Χρι τοῦ, διὰ τοῦτο πέμπει τὸν Τύχικον, τὸν κανόνα τοῦ βίου καὶ τὴν τάξιν τῶν πράξεων αὐτοῦ ἀπαγγελοῦντα τοῖς Ἐφεσίοις· καὶ ἔπρεπέ γε τῷ ἀποστόλῳ, ὑπὲρ τοῦ ἔχειν παράδειγμα πολιτείας ἀγαθῆς τοὺς Ἐφεσίους, πέμψαι δι' αὐτὸ τοῦτο τὸν Τύχικον. ἔμελλον δὲ καὶ παρακαλεῖσθαι, τὰ ἄριστα καὶ τὰ ἀποστόλῳ ἁρμόζοντα κατορθοῦσθαι μανθάνοντες τῷ Παύλῳ. 37 Eph. vi23 [εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ Θεοῦ πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.] [Ὠριγένης φησίν] εἰ καί τι ἄλλο δῶρόν ἐστι διδόμενον ἀπὸ Θεοῦ πατρὸς καὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ εἰρήνη· ὅπερ ἓν τῶν τιμιωτάτων ἐστὶ δώρων, ἡ ὑπερέχου α πάντα νοῦν, ἥτις φρουρή ει τὰ καρδία καὶ τὰ νοήματα τῶν ἁγίων, γαλήνη τις καὶ εὐδία οὖσα ψυχῆς, παντὸς χειμῶνος καὶ πάσης ἀκαταστασίας καὶ πάθους ἀλλοτρία. ὁμοίως δὲ τῇ εἰρήνῃ καὶ ἡ μετὰ πίστεως ἀγάπη δῶρόν ἐστι διδόμενον ἀπὸ Θεοῦ καὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, ἀγάπη δὲ πρὸς Θεὸν μὲν ὡς γέγραπται ἐξ ὅλη καρδία καὶ τῶν ἑξῆς, πρὸς τὸν πλη ίον δὲ ὡς ἑαυτόν· ἀλλὰ καὶ πρὸς τοὺ ἐχθροὺ ὁ λαβὼν δῶρον τὴν ἀγάπην ἐπιφαίνει αὐτήν, οὐδένα μισῶν καὶ ὑπὲρ τῶν ἐπηρεαζόντων εὐχόμενος. [vi 24] ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. διηγήσαντό τινες εἶναι τὸ ἀγαπᾶν αὐτὸν ἐν ἀφθαρσίᾳ, καθαρεύοντα ἀπὸ τῶν ἔργων τῆς φθορᾶς· ἔργα δὲ τῆς φθορᾶς ἐστι τὰ κατὰ τὴν συνουσίαν, ὅθεν καὶ ἡ συνήθεια «ἀφθόρους» ὀνομάζει τοὺς καθαροὺς ἀπὸ συνουσίας, καὶ «ἐφθαρμένους» τοὺς μίξεως γευσαμένους. ὑπερτείνοντες δέ τινες τὸ εἴ τι τὸν ναὸν τοῦ Θεοῦ φθείρει φθερεῖ αὐτὸν ὁ Θεό οὕτως ἐδέξαντο· οὐ δυνάμενοι τούτῳ ὁμοίως σῶσαι τὸ ἀλλὰ ἕκα το ἴδιον ἔχει χάρι μα ἐκ Θεοῦ, ὁ μὲν οὕτω , ὁ δὲ οὕτω . ὅρα δὲ εἰ δύναται πᾶσα μὲν ἁμαρτία φθορὰ εἶναι ψυχῆς, ἡ δὲ παντελὴς αὐτῆς ἀποχὴ ἀφθαρσία· ὥστε τοὺς ἀγαπῶντας τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ εἶναι τοὺς πάσης ἁμαρτίας ἀπεχομένους· μεθ' ὧν πάντων ἐστὶ τοῦ Θεοῦ χάρις. ὡς ὄντων μέντοιγέ τινων τῶν ἀγαπώντων μὲν τὸν Κύριον, οὐ μὴν ἐν ἀφθαρσίᾳ ἀγαπώντων αὐτόν, φησὶν ὁ Παῦλος ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ.

About this text

Origen of Alexandria, Fragmenta ex commentariis in epistulam ad Ephesios (Greek).

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 14 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.