Fragments on 1 Corinthians · §8

Wise master builder; gold and straw; testing by fire (1 Cor 3:10–15)

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builds upon it, that one is not the master builder of the church but builds upon the church. So if you want to see that Paul is a wise master builder, hear him: “From Jerusalem and as far as Illyricum I have fulfilled the gospel of God, making it my ambition to preach the gospel not where Christ was named, so that I might not build upon another’s foundation.” And he not only laid a foundation as a wise master builder, but also wrote, as it were, architectural books—how the master builder must build a house, what sort the overseer must be, and elders and deacons and the rest of the church’s fullness; for all these were as it were architectural laws. “So another builds upon it,” he says; “let each watch how he builds.” For this also speaks to me, so that I may not build carelessly, knowing that the work I build—what sort it is—the fire itself will test on that day. And I take care lest, building, I build wood, hay, straw. For if I bring worthless souls uncritically into the church, I have brought to the good foundation Christ Jesus wood, and others hay, and others straw; just as again, if some shine out from the building, and shine so much that some are found analogous to what is written about Jerusalem and the temple—chosen stones and crystal stone and sapphire stones and whatever stones are named there—clearly I have built precious stones upon the foundation. And since God’s temple and building must also have gold, as the temple Solomon built is a symbol of a temple having much gold and silver, if another comes being built up and is found more precious than silver, he would be gold. But I fear lest through me wood and hay and straw enter, and wretched I (even if otherwise judged worthy of salvation—since it is written, “yet he himself will be saved, but so as through fire”) be saved in this way as one who became a cause, by not holding the grace nor building well, of filling the building with wood, hay, straw, which the word of God does not want; for the fire will test what sort each one’s work is.

I want also to take another way the saying, “For no one can lay another foundation besides the one laid, which is Jesus Christ,” and what follows. From the time my Lord Jesus Christ sojourned, this foundation has been preached into the world; and the apostles laid this foundation in Judea, and among the nations the apostle of the nations and his fellow worker Barnabas—“for they gave me and Barnabas the right hand of fellowship, that we to the nations and they to the circumcision.” So once Jesus Christ the Word of God has been preached and this foundation laid, no one can lay another foundation besides Jesus Christ; and those who build upon it, if they are orthodox through everlasting doctrines and divine thoughts and good words and holy deeds, build upon the foundation gold, silver, precious stone. For gold has often been kept, taken for mind and thoughts; if I speak well, I build silver; if I interpret as I ought and urge hearers well toward a way of life, I build precious stones. Yet as many of those who teach Jesus Christ have missed the truth, they have built upon the foundation wood, hay, straw; and I would say that of those from the heresies the more blasphemous are wood, those who sinned less in teaching are hay, and those with thin and, so to speak, lesser faults are straw.

Come, let us also see it according to the letter. What will be said touches each of us; each of us, having received the word of the gospel, received Jesus Christ as foundation, so that in all he does and says and thinks he may build upon this foundation. So if we think and intend good things, we build gold; if speaking purely we say every word spoken in a holy way, we build as silver; if every deed we do is good, we build as precious stone—and God judges the worth and quality of the stones. Yet if I sin after the foundation, my great sins will be wood, the lesser hay, and the still lesser straw. And I ask whether perhaps †the roots† and the thoughts, when they are mistaken, are wood—for thoughts are a spring of evils; and the words are hay, and the deed straw—for the worth of the deed is lesser than the reasoning. And the one who plants and the one who

Greek

ἐποικοδομεῖ, ἐκεῖνος οὔκ ἐστιν ἀρχιτέκτων τῆς ἐκκλησίας ἀλλ' ἐποικο δομεῖ τῇ ἐκκλησίᾳ· εἰ θέλεις οὖν ἰδεῖν ὅτι σοφὸς ἀρχιτέκτων ὁ Παῦλος, ἄκουε αὐτοῦ ὅτι Ἀπὸ Ἱερου αλὴμ καὶ μέχρι τοῦ Ἰλλυρικοῦ πεπλήρωκα τὸ εὐαγγέλιοντοῦ θεοῦ, φιλοτιμούμενο εὐαγγελίζε θαι οὐχ ὅπου ὠνομά θη Χρι τό , ἵνα μὴ ἐπ' ἀλλότριον θεμέλιον οἰκοδομῶ. καὶ οὐ μόνον ὡς σοφὸς ἀρχιτέκτων θεμέλιον κατεβάλλετο, ἀλλὰ καὶ ἀρχιτεκτονικὰ οἱονεὶ βιβλία ἔγραψεν, πῶς δεῖ τὸν ἀρχιτέκτονα οἰκοδομεῖν οἰκίαν, ὁποῖον δεῖ τὸν ἐπί κοπον εἶναι πρεσβυτέρους τε καὶ διακόνους καὶ τὸ ὑπόλοιπον τῆς ἐκκλησίας πλήρωμα· ταῦτα γὰρ πάντα οἱονεὶ νόμοι ἀρχιτεκτονικοὶ ἦσαν. Ἄλλος οὖν φησὶν ἐποικοδομεῖ· ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. τοῦτο γὰρ κἀμοὶ λέγει, ἵνα μὴ ἀμεριμνῶν ἐποικοδομῶ, εἰδὼς ὅτι τὸ ἔργον ὃ ἐποικοδομῶ ὁποῖόν ἐστι τὸ πῦρ αὐτὸ δοκιμάσει ἐν ἐκείνῃ τῇ ἡμέρᾳ. φρον τίζω δὲ μήποτε ἐποικοδομῶν ξύλα χόρτον καλάμην ἐποικοδομήσω. ἐὰν γὰρ προσαγάγω ψυχὰς ἀκρίτως τῇ ἐκκλησίᾳ φαύλας, προσήγαγον τῷ καλῷ θεμελίῳ Χριστῷ Ἰησοῦ ξύλα, ἄλλους χόρτον, καὶ ἄλλους καλάμην· ὥσπερ πάλιν ἐάν τινες διαλάμψωσιν ἐκ τῆς οἰκοδομῆς, καὶ τοσοῦτον διαλάμ ψωσιν ὥστε εὑρεθῆναί τινας ἀνάλογον τοῖς γεγραμμένοις περὶ τῆς Ἱερου σαλὴμ καὶ τοῦ ναοῦ λίθου ἐκλεκτοὺ καὶ λίθου κρυ τάλλου καὶ λίθους απφείρου καὶ λίθους ὅσους ὠνόμασεν ἐκεῖ, δῆλον ὅτι ἐπῳκοδόμησα τῷ θεμελίῳ λίθους τιμίους. καὶ ἐπειδὴ <δεῖ> τὸν ναὸν τοῦ θεοῦ καὶ τὴν οἰκοδομὴν καὶ χρυσίον ἔχειν ὥσπερ ὁ ναὸς ὃν Σολομὼν ᾠκοδόμησεν σύμβολον ναοῦ ἔχοντος χρυσὸν καὶ ἄργυρον πολύν, ἐὰν ἄλλος τις ἔλθῃ ἐποικοδομούμενος τιμιώτερος ἀργυρίου εὑρεθείη ἂν χρυσός. εὐλαβοῦμαι δὲ ἐγὼ μή ποτε δι' ἐμοῦ ξύλον εἰσέλθῃ καὶ χόρτος καὶ καλάμη, καὶ ὁ ταλαίπωρο ἐγὼ (κἂν ἄλλως κριθῶ ἄξιος σωτηρίας· ἐπεὶ γέγραπται αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός) οὕτως σωθῶ ὡς αἴτιος γενόμενος, τῷ μὴ κεχωρηκέναι τὴν χάριν μηδὲ καλῶς ᾠκοδομηκέναι, τοῦ τὴν οἰκοδομὴν πεπληρωκέναι ξύλων, χόρτου, καλάμης, ὅπερ οὐ βούλεται ὁ λόγος τοῦ θεοῦ· τὸ γὰρ ἔργον ὁποῖόν ἐστιν ἑκάστου τὸ πῦρ δοκιμάσει. Θέλω δὲ καὶ ἄλλως ἀπογράψασθαι τὸ Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός καὶ τὰ ἑξῆς. ἐξ οὗ ὁ κύριός μου Ἰησοὺς Χριστὸς ἐπεδήμησεν, οὗτος θεμέλιος εἰς τὸν κόσμον κεκή ρυκται· καὶ τοῦτον τὸν θεμέλιον ἐν μὲν τῇ Ἰουδαίᾳ οἱ ἀπόστολοι ἔθηκαν, ἐν δὲ τοῖς ἔθνεσιν ὁ ἀπό τολο τῶν ἐθνῶν καὶ ὁ συνεργὸς αὐτοῦ Βαρνάβας· δεξιὰ γὰρ ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνία , ἵνα ἡμεῖ εἰ τὰ ἔθνη αὐτοὶ δὲ εἰ τὴν περιτομήν. κηρυχθέντος τοίνυν Ἰησοῦ Χριστοῦ τοῦ θεοῦ λόγου, καὶ τοῦ θεμελίου τούτου καταβληθέντος, οὐδεὶς δύναται ἄλλον θεμέλιον θεῖναι παρὰ Ἰησοῦν Χριστόν· οἱ δὲ ἐποικοδομοῦντες, εἰ μὲν ὀρθοδοξοῦσι διὰ τῶν ἀϊδίων δογμάτων καὶ τῶν θείων νοημάτων καὶ τῶν καλῶν λόγων καὶ τῶν ἱερῶν πρά ξεων, ἐποικοδομοῦσι τῷ θεμελίῳ χρυσὸν ἄργυρον λίθον τίμιον. χρυσὸς γὰρ πολλάκις τετήρηται, ἀντὶ νοῦ λαμβανόμενος καὶ νοημάτων· εἰ λέγω καλῶς, ἐποικοδομῶ ἄργυρον· εἰ διηγοῦμαι δεόντως καὶ εἰς πολιτείαν προτρέπω καλῶς τοὺς ἀκροατάς, λίθους τιμίους ἐποικοδομῶ. ὅσοι μέντοι γε τῶν διδασκόντων Ἰησοῦν Χριστὸν ἐσφάλησαν τῆς ἀληθείας, ἐπῳκοδόμησαν τῷ θεμελίῳ ξύλα χόρτον καλάμην· καὶ εἴποιμι ἂν ὅτι οἱ ἀπὸ τῶν αἱρέσεων πάντες οἱ μὲν βλασφημότεροι ξύλα, οἱ δὲ ἔλαττον ἁμαρτήσαντες ἐν τῇ διδασκαλίᾳ χόρτον, οἱ δὲ ἰσχνά τινα καὶ ἵν' οὕτως ὀνομάσω ἐλάττονα καλάμην. Φέρε δὲ καὶ κατὰ τὸ ῥητὸν ἴδωμεν. τοῦτο τὸ λεχθησόμενον ἑνὸς ἑκάστου ἡμῶν ἅπτεται· ἕκαστος ἡμῶν παραδεξάμενος τὸν λόγον τοῦ εὐαγγελίου, παρε δέξατο Ἰησοῦν Χριστὸν θεμέλιον, ἵν' ἐν πᾶσιν οἷς πράττει καὶ λέγει καὶ διανοεῖται ἐποικοδομῇ τούτῳ τῷ θεμελίῳ. εἰ μὲν οὖν καλὰ νοοῦμεν καὶ διανοούμεθα, ἐποικοδομοῦμεν χρυσόν· εἰ ἁγνῶς λέγοντες πάντα λόγον λεγό μενον ἁγίως λέγομεν, ἐποικοδομοῦμεν ὡς ἀργύριον· εἰ πᾶσα πρᾶξις ἣν πράτ τομεν καλή ἐστιν, ἐποικοδομοῦμεν ὡς λίθον τίμιον, τὴν δὲ τιμὴν τῶν λίθων καὶ τὴν ποιότητα ὁ θεὸς κρίνει. εἰ μέντοιγε ἁμαρτάνω μετὰ τὸν θεμέλιον, τὰ μὲν μεγάλα μοι τῶν ἁμαρτημάτων ξύλα ἔσται, τὰ δὲ ὑποδεέστερα χόρτος, τὰ δὲ ἔτι ὑποδεέστερα καλάμη. καὶ ζητῶ μήποτε † αἱ μὲν ῥίζαι † καὶ τὰ νοήματα, ὅτ' ἂν ᾖ ἐσφαλμένα, ξύλα ἐστί· πηγὴ γάρ ἐστι τῶν κακῶν τὰ νοήματα· οἱ δὲ λόγοι χόρτος, ἡ δὲ πρᾶξις καλάμη· ὑποδεεστέρα γάρ ἐστιν ἡ ἀξία τῆς πράξεως παρὰ τὸν λογισμόν· ὁ φυτεύων δὲ καὶ ὁ

About this text

Origen of Alexandria, Fragmenta ex commentariis in epistulam i ad Corinthios (Greek).

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 14 (Khazarzar) (Greek)

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