Theological Theses · §875

Object: both sides — whole Word, yet grace-promises principal (Stapleton/Trent)

Reformed grant Rome that justifying faith object covers all God Word contains; Rome wrongly charges a promises-only restriction.

Rome likewise grants Gospel promises as principal (Stapleton from Trent) while refusing restriction to promises alone — so little controversy remains here.

Latin

LV. Circa fidei objectum patet ex antedictis Reformatos Ecclesiae Romanae concedere omnia in universum quae Dei Verbo continentur ad fidei justificantis objectum pertinere; adeoque frustra Doctores Ecclesiae Romanae cum Reformatis disputant, quasi fidei objectum ad solas promissiones gratiae restringerent. Vicissim vero Theologi Ecclesiae Romanae, licet contendant fidei justificantis objectum tam late patere quam patet Dei Verbum, non negant tamen fidem justificantem circa promissiones Evangelicas potissimum versari, quemadmodum ex ipso Concilio Tridentino Thomas Stapletonus supra deduxit & probavit: ita ut nulla videatur hactenus ea de re esse controversia, quandoquidem utrique concedunt promissiones gratiae esse praecipuum fidei objectum, & tamen objectum fidei ad promissiones illas non esse restringendum.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.