Theological Theses · §408

Eminent containment: Sun and heat; angels and senses

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Eminent: hold something better that can do all the lesser does — without its flaw.

Peripatetic Sun: not formally hot, but produces heat.

Angels: no sense-nature, yet sense-knowledge more nobly by intellect.

Latin

X. Eminenter autem & virtute habere perfectionem aliquam, est in se habere aliquid perfectius, & quod continet totam vim perfectionis illius quae eminenter haberi dicitur: idque, vel quia potest perfectionem illam producere; vel quia absque illa potest praestare quicquid illa praestat, seclusa omni imperfectione. Ita juxta mentem Peripateticorum Sol formaliter calorem non habet, & proprie calidus non est: sed tamen calorem habet virtute seu eminenter, quia calorem producere potest, & praestare quicquid praestat ignis qui calorem habet. Sic visus & auditus in angelis formaliter non est, nec enim habent naturam sensitivam, attamen sensus illos habent virtute & eminenter, quia cognitionem quam habet homo, sensibus illis mediantibus nobiliori modo per intellectum suum habent.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.