Sacred history proves itself by ingenuousness, surviving names, and appeal to living witnesses
Add that sacred history in many places proves itself by its own ingenuousness and likelihood, and has those notes of truth which every honest historian has, as may be seen in the books of Samuel and of Kings. The names of nations, cities, and regions that once were and still remain today also create faith for what Scripture narrates concerning Noah's posterity, from whom after the flood the world began to be inhabited anew and filled with dwellers — plain to anyone who compares those names Moses recites with the names of peoples and nations. But the things that seem to surpass belief, and are wondrous and plainly stupendous, are written so that the writer cannot have lied: he appeals to innumerable witnesses who could have refuted him, yet who received his writings as divine and so commended them to posterity — as was shown above concerning the miracles Moses narrates, and of which mention is made in the Apostle Paul.
Latin
XXXIX. Adde quod Historia sacra in multis ipsa se probat sua ingenuitate, et verisimilitudine, habetque eas veritatis notas, quas habent probi quique historici, ut videre est in libris Samuelis et Regum. Gentium quoque, urbium et regionum nomina, quae fuerunt olim, et hodie remanent, fidem creant iis quae Scriptura narrat de posteris Noe a quibus post diluvium orbis de novo habitari coepit, et incolis repleri, ut planum sit conferenti nomina illa, quae Moses recitat cum populorum et gentium nominibus. Quae vero fidem videntur superare, et miranda sunt ac plane stupenda, eo modo scripta sunt, ut impossibile sit, qui scripsit esse mentitum, quandoquidem provocat ad testes innumeros a quibus revinci potuit, qui tamen ejus scripta tanquam divina susceperunt, et pro talibus posteris commendârunt: ut supra ostensum est de miraculis quae a Mose narrantur, et de quibus apud Paulum Apostolum mentio.
About this text
Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.
English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).
Catalogue & scope
ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).
Witnesses
- Copy-text Locked Latin, De Theologia I-XLIII (Pitt 1675) (Latin)
- Checked print Internet Archive PDF of the 1675 Pitt folio (Latin)
- Checked print pdftotext of De Theologia pages (Latin)
- Checked print Internet Archive DjVu OCR of the 1675 Pitt folio (Latin)
- Copy-text Locked Latin, De Fide I-XXII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Authoritate Scripturae Pars I I-XLVII + Pars II I-XXXV + Pars III I-VIII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Scripturae plenitudine densify (Pitt 1675) (Latin)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.