Theological Theses · §358

So the world has a beginning — made by the eternal mind we call God

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Motion and time need a start — so the moving timed world does too.

Therefore the world was made by another.

Author: highest eternal mind — what all call God.

Latin

XXX. Quum igitur nec motus nec tempus ab aeterno esse potuerint, sed necessario sui quoddam initium habeant: manifestum est mundum, qui, ut diximus, est in perpetuo motu, & cujus duratio tempore mensuratur, ab aeterno quoque esse non potuisse, sed aliquod sui initium habere; ac proinde illum ab alio factum esse & productum. Quis autem tanti operis author censeri poterit, nisi causa quaedam non tantum potentissima, sed etiam optima & sapientissima, adeoque nisi summa & aeterna quaedam mens, quae ab omnibus Dei nomine significatur?

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.