Theological Theses · §1450

Plutarch and Varro: Egyptian animals and human-shaped gods are mystical vessels, not crude bodies of deity

Plutarch’s Isis treatise reads Egyptian animal cult as mystical symbolism of divine virtues.

Varro (via Augustine, Civ. 7.5): human-shaped gods are vessels signifying rational soul— Liber’s wine-jar for the vine.

Latin

XX. Et quidem quod attinet animalium figuras, aut etiam ipsa animalia viva ab Aegyptiis culta, Plutarchus idem, tractatu de Iside & Osiride, prolixe docet varias numinis virtutes, atque beneficia, iis fuisse mystice & symbolice adumbrata. Apud Augustinum vero de Civitate Dei Varro testatur, Antiquos, qui Deorum simulachra hominis specie fecerunt, hoc videri secutos, quod mortalium animus qui est in corpore humano, simillimus sit immortalis animi: tanquam si vasa ponerentur causa notandorum Deorum, & in Liberi aede Oenophorum sisteretur quod significaret vitem, per id quod continet, id quod continetur: ita per simulachrum quod formam haberet humanam, significari animam rationalem, eo quod velut vase, natura ista soleat contineri, cujus naturae volunt Deum esse, vel Deos. lib. 7. cap. 5.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.