Theological Theses · §1404

Consensus that images are somehow to be cultivated and adored—yet Schoolmen still quarrel over the mode and nature of that cult

Roman Schoolmen agree images somehow deserve kiss, incense, lights, and kneeling.

They still split on the mode and nature of that cult—Vasquez: unity against iconomachs, diversity on how adoration works.

Latin

XXXV. Sed quanquam Scholae Romanae Theologi communi consensu agnoscant imagines, aliquo saltem modo, colendas & adorandas esse, adeoque pium & laudabile esse, ipsas devote osculari, thus ipsis adolere, luminaria accendere & coram eis genu flectere, sive procumbere, minime tamen inter se consentiunt quae & qualis istius cultus ratio atque natura sit. Quod observat Vasquez tomi jam allegati disput. 108. cap. 1. Cum Catholici omnes, inquit, contra Iconomachos in aliquo cultu & adoratione imaginibus deferenda facile conveniant, variant in modo seu ipsa natura adorationis.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.