Theological Theses · §1349

No remission without Christ’s satisfaction as surety under justice and wisdom

Justice and wisdom required a fitting mode: no immunity without satisfaction to avenging justice.

Only through Christ the surety’s death and passion—never without that merit in view.

Latin

IV. Non decrevit autem Deus electis suis peccata remittere, nisi modo qui deceret ejus justitiam & sapientiam. Ideoque noluit ut immunes fierent a poenis quas peccata ab ipsis admissa merentur, nisi aliqua ratione satisfaceret justitiae ipsius peccatorum vindici, & sic manifestaretur quanto odio prosequitur peccatum. Ac proinde statuit nulli peccata condonare, aliter quam interveniente morte & passione Christi filii sui, quem dedit hominibus vadem, qui in se eorum peccata susciperet, & poenas eis debitas exantlaret: gravissimos cruciatus, tum anima, tum corpore perferendo, & tandem mortem crucis maledictam & ignominiosam pro eis ultro subeundo. Nec enim ulli peccata remittuntur, aut remissa sunt unquam, nisi merito atque intuitu satisfactionis Christi, olim aliquando praestandae, & nunc suo tempore praestitae.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.