To Florus · §5.14

To Florus 5.14

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After this he tries to attack the point we established through the apostle Paul’s testimony: that God makes a human being from seed. He argues that I acted fraudulently by applying to this subject words admittedly spoken about grain. As though I had either broken the apostle’s statement in pieces there, as he imagines here, or recalled that testimony for any reason other than to demonstrate its conclusion: God must be believed to form every kind of seed. For after blessed Paul supported faith in the resurrection through examples of daily multiplication, he added something applicable to all nature: ‘But God gives it a body as he wills, and to each of the seeds its own body’ (1 Corinthians 15:38). That is, he assigns every seed the body its particular nature requires. I therefore did not intend words spoken about grain to be understood as about a human being. Rather, I seized upon the statement that God the maker gives each seed its own body to destroy your position, since your doctrine denies it. Therefore I certainly did not mention that statement needlessly, as you suppose, or use it fraudulently, as you falsely allege. Nor do you believe, despite your false oath, that God makes a human being from human seed. I affirm this not by conjecturing, but by understanding your creed.

Latin source witness

Latin

Post haec illud conatur incessere, quod nos apostoli Pauli testimonio comprobavimus, quia Deus hominem de seminibus operetur. Argumentaturque me fecisse fraudem, qui huic loco illa dicta voluerim coaptare, qua de frumentis prolata constabat; quasi ego aut ibi Apostoli sententiam, ut hic aestimat, dividuam fecerim, aut propter aliud testimonii recordatus sim quam ut eius finem monstrarem formatorem seminum omnium Deum credi oportere. Beatus enim Paulus postquam fidem resurrectionis, multiplicationis diurnae conciliavit exemplis; intulit quod universam naturam possit attingere, dicens: Deus autem illi dat corpus prout vult, et unicuique seminum proprium corpus; id est, omni semini corpus, quod proprietas eius reposcit, attribuit. Non ergo quod de frumentis dictum est, de homine volui intellegi; sed hoc quod dictum est, unicuique seminum proprium corpus a Deo auctore conferri, in destructionem vestram, quorum dogmate id negatur, arripui. Nequaquam igitur, sicut tu putas, supervacuo feci illius sententiae mentionem, nec ea fraudulenter, ut mentiris, sum abusus; nec tu de humanis seminibus hominem a Deo fieri, sicut peieras, credis; quod non opinando, sed fidem tuam intellegendo confirmo.

About this text

Julian’s six preserved books to Florus, quoted section by section in Augustine’s unfinished reply. Augustine’s refutations are omitted. Latin of Julian’s words is on each section.

Julian’s own books do not survive as a separate manuscript. English follows his words as Augustine quotes them in the Unfinished Work Against Julian. Augustine’s replies are omitted. We do not restore a Julian text independent of Augustine.

Witnesses

  • Copy-text Augustine, Unfinished Work Against Julian (Latin · Julian’s words as quoted, Books 1–6)
  • Checked print Augustinus.it Latin of the Unfinished Work (Latin · Same work)
  • Checked print Migne PL 45 (Latin · Hard cases)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.