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Still, attend to what we bring against this view.Even if you could prove that Adam’s sin is charged to his children, you would nonetheless agree that other parents’ crimes do not harm their offspring (Deuteronomy 24:16).
Quid tamen in hunc sensum afferamus attende. Etiamsi posses probare Adae peccatum filiis imputari, assentireris tamen aliorum parentum suboli eorum crimina non nocere.