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We say that in each person already acting well or badly by personal choice, it is the person’s moral standing, not nature’s, that is corrupted.Accordingly we maintain that Christ’s grace heals what can be corrupted, since nothing is shown wounded except what is shown healed.
Vitiari autem in unoquoque iam suo arbitratu vel bonum agente vel malum personae meritum dicimus, non naturae. Et ideo per gratiam Christi id sanari asserimus, quod vitiari potest, quoniam nec aliud sauciatum ostenditur, quam quod sanatum docetur.