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This division cannot fit natural sin, which, if it existed, would bind absolutely everyone equally.No one, then, would lack this evil, and no one could truthfully be described as not having sinned in the likeness of that sin in whose reality everyone had sinned.
Quae divisio naturali peccato non potest convenire, quod si esset, omnes prorsus aequaliter colligaret; nemo ergo esset, cui malum hoc non inesset, et nullus inveniretur, de quo vere posset dici, quia in similitudine peccati illius non deliquisset, in cuius omnes veritate peccassent.