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Nor would he have said, ‘Death passed on in that all sinned’ (Romans 5:12), but, ‘In that they flowed from the diabolical pleasure and flesh of the first man and first woman.’ Had he declared this, the apostle would not have established your doctrine but overthrown all his own statements.He therefore accuses sinners’ will and sin’s example.Consequently, both reason and Paul fight against you.
Nec dixisset: In eo transiit mors, in quo omnes peccaverunt [n295] , sed: In eo, quod de primi hominis et de primae mulieris diabolica voluptate et carne fluxerunt; quod si pronuntiavisset, non vestrum dogma firmasset, sed omnes suas sententias subruisset Apostolus. Ergo peccantium voluntatem et peccati accusat exemplum ac per hoc vos et ratio deproeliatur et Paulus.