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But if you say that through Adam’s sin wickedness became natural and two deaths arose, one eternal and the other temporal, while through Christ’s grace only one—the everlasting death—is removed for the present from the person, not from nature, and temporal death remains, then the apostle is convicted of falsehood.For he said that grace helped much more than sin harmed (Romans 5:15).But the apostle cannot be accused.You, therefore, are rightly rejected.
Sin autem dixeris per peccatum Adae naturalem factam esse iniquitatem duasque accidisse mortes, unam aeternam, alteram temporalem, per Christi autem gratiam unam interim auferri a persona, non a natura, id est perpetuam, temporalem vero remanere, Apostolus convincitur falsitatis, qui dixit multo magis profuisse gratiam quam nocuisse peccatum [n137] ; Apostolus autem argui non potest, tu igitur iure reprobaris.