How they persecute
If it is asked, fourth, how they will persecute them, it may be answered in general, just in that manner and measure which the wise Disposer of all sees will be most for his glory, will tend most to his children's growth in grace and the enlargement of his own kingdom. There is no branch of God's government of the world which is more to be admired than this. His ear is never dull to the threats of the persecutor or the cry of the persecuted. His eye is always open, and his hand stretched out, to direct even the smallest circumstance. When the storm shall begin, how high it shall rise, which way it shall point, when and how it shall end, are all determined by his unerring wisdom. The ungodly are only a sword of his, an instrument which he uses as it pleases him, and which itself, when the gracious ends of his providence are answered, is thrown into the fire.
At some rare times, as when Christianity was first planted, and while it was taking root in the earth, and also when the pure doctrine of Christ began to be planted again in our nation, God permitted the storm to rise high, and his children were called to resist to the point of blood (Hebrews 12:4). There was a particular reason why he allowed this with regard to the apostles, so that their evidence might be the more beyond exception. But from the records of the church we learn another, and a very different, reason why he allowed the heavy persecutions which arose in the second and third centuries, namely, because the mystery of iniquity (2 Thessalonians 2:7) was working so strongly, because of the monstrous corruptions which even then reigned in the church. These God chastised, and at the same time tried to heal, by those severe but necessary visitations.
Perhaps the same observation may be made about the great persecution in our own land. God had dealt very graciously with our nation. He had poured out various blessings on us. He had given us peace abroad and at home, and a king wise and good beyond his years. And above all, he had caused the pure light of his gospel to rise and shine among us. But what return did he find? He looked for righteousness, but behold, a cry (Isaiah 5:7). A cry of oppression and wrong, of ambition and injustice, of malice, and fraud, and covetousness. Yes, the cry of those who even then died in the flames entered into the ears of the Lord of hosts (James 5:4). It was then that God rose to maintain his own cause against those who held the truth in unrighteousness (Romans 1:18). Then he sold them into the hands of their persecutors, by a judgment mixed with mercy, an affliction to punish, and yet a medicine to heal, the grievous backslidings of his people.
1771 text
5. Should it be inquired, fourthly, how they will persecute them? It may be answered in general, just in that manner and measure which the wise Disposer of all, sees will be most for his glory; will tend most to his children’s growth in grace, and the enlargement of his own kingdom. There is no one branch of God’s government of the world, which is more to be admired than this. His ear is never heavy to the threatnings of the persecutor, or the cry of the persecuted. His eye is ever open, and his hand stretched out, to direct every the minutest circumstance. When the storm shall begin, how high it shall rise, which way it shall point its course, when and how it shall end, are all determined by his unerring wisdom. The ungodly are only a sword of his: an instrument which he uses, as it pleaseth him, and which itself, when the gracious ends of his providence are answered, is cast into the fire.
At some rare times, as when Christianity was planted first, and while it was taking root in the earth; as also when the pure doctrine of Christ began to be planted again in our nation: God permitted the storm to rise high, and his children were called to resist unto blood. There was a peculiar reason why he suffered this with regard to the apostles, that their evidence might be the more unexceptionable. But from the annals of the church, we learn another, and a far different reason, why he suffered the heavy persecutions which arose in the second and third centuries: namely, because the mystery of iniquity did so strongly work, because of the monstrous corruptions which even then reigned in the church: these God chastised, and at the same time strove to heal, by those severe but necessary visitations.
Perhaps the same observation may be made, with regard to the grand persecution in our own land. God had dealt very graciously with our nation; he had poured out various blessings upon us. He had given us peace abroad and at home; and a king wise and good, beyond his years. And above all, he had caused the pure light of his gospel, to arise and shine amongst us. But what return did he find? He looked for righteousness. But behold a cry! A cry of oppression and wrong, of ambition and injustice, of malice and fraud and covetousness. Yea, the cry of those who even then expired in the flames, entered into the ears of the Lord of sabbaoth. It was then God arose to maintain his own cause, against those that held the truth in unrighteousness. Then he sold them into the hands of their persecutors, by a judgment mixt with mercy: an affliction to punish and yet a medicine to heal the grievous backslidings of his people.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 23 in the 1771 Works. Matthew 5:8-12.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.