Cleanses us from all sin

28. Exactly agreeable to this are his words in the first chapter of this epistle, (verse 6, &c.) God is light, and in him is no darkness at all. If we walk in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. And again, If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. Now it is evident, the apostle here also speaks of a deliverance wrought in this world. For he saith not, the blood of Christ will cleanse (at the hour of death, or in the day of judgment) but it cleanseth (at the time present) us (living Christians) from all sin. And it is equally evident, that if any sin remain, we are not cleansed from all sin: if any unrighteousness remain in the soul, it is not cleansed from all unrighteousness. Neither let any sinner against his own soul say, that this relates to justification only, or the cleaning us from the guilt of sin; first, Because this is confounding together what the apostle clearly distinguishes; who mentions first, to forgive us our sins, and then to cleanse us from all unrighteousness. Secondly, Because this is asserting justification by works in the strongest sense possible: it is making all inward, as well as outward holiness, necessarily previous to justification. For if the cleansing here spoken of is no other than the cleansing us from the guilt of sin, then we are not cleaned from guilt; i. e. are not justified, unless on condition of walking in the light, as he is in the light. It remains then, that Christians are saved in this world from all sin, from all unrighteousness: that they are now in such a sense perfect, as not to commit sin, and to be freed from evil thoughts and evil tempers.